近现代 近现代 · 诗 Poem
我爱这土地·版本
I Love This Land
假如我是一只鸟,我也应该用嘶哑的喉咙歌唱:这被暴风雨所打击着的土地,这永远汹涌着我们的悲愤的河流,这无止息地吹刮着的激怒的风,和那来自林间的无比温柔的黎明。
Were I a bird, I too should sing with a hoarse throat:this land beaten by the storm,
this river forever surging with our grief and anger,
this wind that blows without cease in wild indignation,
and that dawning, infinitely gentle, out of the forest.
Meaning
Ai Qing begins his famous poem with a condition that is never satisfied: if he were a bird, he would sing — hoarsely, until his voice gave out. What he would sing is four things, all of them the poet's country: a land under storm, a river surging with the people's grief and anger, a wind blowing without rest in wild fury, and a gentle dawn coming out of the woods. The stanza is a portrait of a nation at war, and an act of devotion to it, in which the singer's poverty is part of the offering. The closing couplet — why my eyes are always full of tears, because I love this land so deeply — falls outside these lines.
假如我是一只鸟,我也应该用嘶哑的喉咙歌唱:歌唱这被暴风雨所打击着的土地,歌唱这永远汹涌着我们的悲愤的河流,歌唱这无止息地吹刮着的激怒的风,和那来自林间的无比温柔的黎明。
Appreciation
[Plain Paraphrase] The poem opens with a hypothesis and then spends its whole first half fulfilling it. The speaker chooses the least impressive singer there is — a bird with a ruined voice — and in doing so makes the act of singing a labour rather than a gift. [Structure] The four images are piled in clauses that all begin with zhè, so the stanza measures its own urgency in four identical openings; the last clause is introduced by hé, which both links and softens, and the whole list is closed with 'and' rather than a period, so the flow is not stopped. [Imagery] The stanza is a symbolic system rather than a set of pictures: land is the suffering country, river is the people's grief, wind is the nation's fury, dawn is the coming victory. Three of the four are violence, and the fourth is tenderness; that proportion is the poem's view of the moment. [Tone] The most conspicuous stylistic choice is sīyǎ — a hoarse, ugly word for a voice that might have been sweet. Ai Qing makes himself sing badly on purpose, and that is what makes the stanza sleepless as well as painful: an artless, broken sound is a more convincing witness than a beautiful one.
【白话串讲】 艾青写《我爱这土地》:“假如我是一只鸟,我也应该用嘶哑的喉咙歌唱”——“这被暴风雨所打击着的土地,这永远汹涌着我们的悲愤的河流”——“为什么我的眼里常含泪水?因为我对这土地爱得深沉”——他写对土地的爱。 【意象与手法】 此诗是艾青「土地诗」的代表作:以「假如我是一只鸟」的假设起兴,以排比长句铺陈「土地—河流—风—黎明」的意象群,形容词的叠加如层层浓云,象征的手法贯穿全诗——土地是祖国,河流是悲愤,风是激怒,黎明是希望;「嘶哑的喉咙」更以不美之辞写至深之爱,是「以丑为美」的现代诗典范。 【情感与主旨】 写于1938年抗战初期的《我爱这土地》,是民族危亡时刻的爱国宣言:诗人甘愿化作一只鸟,用嘶哑的喉咙为苦难的土地歌唱,把对祖国的爱写得深沉、悲愤而执着——这份爱不是轻松的赞美,而是与土地共患难的生死之恋。 【名句点睛】 常考「用嘶哑的喉咙歌唱」——「嘶哑」二字写尽歌唱的竭尽全力与土地的苦难深重,是理解全诗情感的钥匙;「和那来自林间的无比温柔的黎明」以希望收束悲愤,暗含对胜利的坚信。
Background
Ai Qing (1910–1996), born Jiang Haicheng in Jinhua, Zhejiang, went to France in 1929 to study painting, returned in 1932 and was imprisoned for taking part in left-wing artistic activity, writing his first famous poem, Dayanhe — My Nanny, in jail. After the war broke out he moved through Wuhan, Guilin and Chongqing, using the poem as a weapon in the national salvation; this poem was written on the seventeenth of November 1938, when half of China had already fallen and the defence of Wuhan was at its hardest. He gathered the work into the collection North (1939), where it became the center of his poetry of the land, alongside Snow Falling on China's Land and North. The closing couplet of the poem is among the most quoted lines in modern Chinese poetry, and this opening stanza is the part usually taught.
《我爱这土地》是现代诗人艾青(1910—1996)的代表作,写于1938年11月17日,其时正值抗日战争全面爆发后的第二年。艾青,原名蒋海澄,浙江金华人,1928年入杭州国立艺术院,1929年赴法国勤工俭学,学习绘画并接触西方现代诗,1932年回国后因参加左翼美术活动被捕入狱,狱中写下成名作《大堰河——我的保姆》。抗战爆发后,艾青辗转于武汉、桂林、重庆等地,以诗歌为武器投入民族救亡,《我爱这土地》即写于这一时期。1938年的中国,半壁江山已沦于敌手:北平、天津、上海、南京相继失守,武汉会战正酣,人民流离失所,国土满目疮痍——正是「这被暴风雨所打击着的土地」的真实写照。艾青在这民族危亡的关头,把对祖国的爱化为一只鸟的歌唱:土地是苦难的祖国,河流是人民的悲愤,风是民族的激怒,黎明是胜利的希望,而「嘶哑的喉咙」则写尽歌唱的竭尽全力——诗人愿意以生命为代价,为这片土地唱出最深沉的歌。此诗后收入诗集《北方》(1939),成为艾青「土地」意象体系的核心之作,与《雪落在中国的土地上》《北方》等同为抗战诗歌的经典。诗末「为什么我的眼里常含泪水?因为我对这土地爱得深沉」两句(本文所截未含),更是中国新诗中关于爱国情感最著名的表达。
Art
Four devices are at work in so few lines. First, the hypothetical opening: jiǎrǔ ('if') allows the poet to be something that he is not, and yet the tense of what follows is the plain present tense of doing what must be done — so the condition is fictional and the resolution is not. Second, the four parallel clauses begin with the same character zhè, four times in a row, and each carries a long chain of modifiers; the resulting rhythm is heavy, and the heaviness is deliberate, since it slows the reader down the way grief slows a person. Third, the symbolic system: no comment is added to any of the four images, so the reader has to accept the equation — land, river, wind, dawn — on trust, which is the most persuasive way to use symbol. Fourth, sīyǎ, the choice of an unpleasant word for a sound. In a poem about love of country, the poet declines to sing beautifully, and the refusal is what carries the emotional weight of the whole stanza.
《我爱这土地》开篇的艺术力量,可从假设、意象、排比、象征四端析之。其一,假设式起兴:「假如我是一只鸟」以假设领起全篇,如一声长叹,把抒情主体从「人」转换为「鸟」——鸟以歌唱为本能,诗人以写作为天职,以鸟自比,既写「不能不唱」的使命感,也写「唱到嘶哑」的悲壮;「假如」的虚拟语气,更赋予全诗一种「即使是……也要……」的决绝,暗示着歌唱的不可抑制与爱的不可动摇。其二,意象的苦难谱系:「土地」「河流」「风」「黎明」四个意象层层展开,构成完整的象征系统——土地是被暴风雨打击的祖国,河流是汹涌着悲愤的人民,风是无止息吹刮的激怒,黎明是林间透出的温柔希望;四个意象中前三个皆写苦难与抗争(打击、悲愤、激怒),末一个写希望(温柔、黎明),苦难与希望的并置,正是抗战时期中国现实与信念的写照。其三,排比长句的铺陈:四个「这……」的排比长句一气贯下,如江河奔涌,把悲愤的情感推向高潮;每个意象前都有冗长的修饰语(被暴风雨所打击着的、永远汹涌着我们的悲愤的、无止息地吹刮着的激怒的、来自林间的无比温柔的),形容词的层层叠加如浓云堆积,使每一个意象都获得沉甸甸的分量。其四,「嘶哑」的以丑为美:歌唱本应清脆悦耳,诗人却偏写「嘶哑的喉咙」——嘶哑是唱到声嘶力竭的结果,是苦难的印记,也是竭尽全力的证明;以不美之辞写至深之爱,比任何华美的赞歌都更动人,这正是艾青「朴素、自然、深沉」诗风的典型。
Allusions
The stanza draws on two old Chinese traditions and one modern one. The bird that sings until it fails is descended from the cuckoo that cries until its throat bleeds — the image of Li Shangyin's 'the king of Shu's love, entrusted to the cuckoo' — and of the whole tradition of poetry written with the mouth rather than the heart. The land itself is the oldest metaphor in the tradition: the words for the native soil and for the mulberry grove in the Book of Songs and the fu literature, and, at a moment of national collapse, the plain substitution of the land for the country, which Ai Qing made his own — in Snow Falling on China's Land he asks whether his powerless lines can give the country any warmth at all. The dawn has the same long history; since the Odes' 'the wind and rain were ominous, but the cock kept crowing,' dawn has been the promise that the dark will not hold. Finally, Ai Qing's four images are arranged after the manner of French symbolism he learned in Paris, where the object and the feeling it carries are held in a single line — the method Chinese poets call bi-xing, given a modern, public subject.
《我爱这土地》的文化意蕴,深植于中国文学「鸟的歌唱」与「土地的怀抱」两大传统。其一,「鸟」的意象源流:以鸟自比、以鸟鸣写心声,是中国诗歌的古老传统——《诗经》「关关雎鸠」以鸟起兴,杜甫「两个黄鹂鸣翠柳」以鸟写生机,而艾青此诗最直接的渊源,当是「杜鹃啼血」的典故:杜鹃鸟啼叫至口中流血,喻至死不渝的哀鸣(李商隐「望帝春心托杜鹃」),艾青「用嘶哑的喉咙歌唱」正是这一「啼血」传统的现代转化——歌唱至喉咙嘶哑,正如杜鹃啼至流血,都是竭尽生命的情感表达。其二,「土地」的母题:中国农耕文明以土地为生命之本,「故土」「桑梓」之思贯穿文学史(王粲《登楼赋》「虽信美而非吾土兮」);近现代民族危亡之际,土地更成为祖国的代称——艾青一生以「土地」为核心意象,自述「为什么我的眼里常含泪水」皆因「对这土地爱得深沉」,其《雪落在中国的土地上》「中国,我的在没有灯光的晚上,所写的无力的诗句能给你些许的温暖么」,与本文同属「土地诗」系列,把对土地的爱升华为对民族命运的担当。其三,「黎明」的希望象征:黎明自《诗经》「风雨如晦,鸡鸣不已」以来,即为黑暗中的希望之光;艾青以「来自林间的无比温柔的黎明」收束苦难意象群,正承这一传统——暴风雨终将过去,黎明必会到来,悲愤之中含着坚定的信念。其四,就西方影响而言,艾青旅法期间深受凡尔哈伦等象征派诗人的影响,其「土地—河流—风—黎明」的意象群与「打击—悲愤—激怒—温柔」的情感对应,正是象征主义「客观对应物」手法与中国诗歌比兴传统的融合。
Commentary
I Love This Land is Ai Qing's masterpiece and one of the classics of patriotic poetry written during China's war with Japan. Technically it is where his art came of age: the hypothetical opening, the four-part symbolic list, and the refusal to sing well all combine into a way of writing about the nation that Chinese poetry has used ever since. The stanza's influence is visible in the fact that its images — storm-beaten land, surging river, restless wind, gentle dawn — have been quoted, and parodied, for eighty years. Intellectually, the poem matters because it does not separate the poet's feeling from the public catastrophe: the speaker is not a spectator praising his country but a bird whose voice is being used up. That identification of the artist with the sufferer is the poem's lasting claim, and it is why the closing line, 'because I love this land so deeply,' is capable of still moving a reader who knows nothing of the year 1938.
《我爱这土地》是艾青诗歌的巅峰之作,也是中国抗战文学与爱国诗歌的经典,其价值可从文学、思想、传播三方面论之。文学上,此诗以假设起兴、以排比铺陈、以象征立骨,把现代诗的技艺与传统的比兴精神熔于一炉:诗中「土地—河流—风—黎明」的意象群,构成中国新诗史上最著名的象征系统之一;「嘶哑的喉咙」以不美写至爱,是「以丑为美」的现代诗学在爱国题材中的成功运用;诗末「为什么我的眼里常含泪水?因为我对这土地爱得深沉」两句,更被推为中国新诗中最深沉的爱国独白。思想上,此诗写于民族存亡之秋,把个人的情感与民族的命运融为一体:诗人不是以旁观者的姿态赞美祖国,而是以「鸟」的献身姿态与土地共患难——歌唱土地之苦难(被暴风雨打击)、人民之悲愤(汹涌的河流)、民族之激怒(吹刮的风),又坚信黎明之将至,这种「哀而不伤、悲而能壮」的情感结构,正是抗战时期中华民族精神状态的诗歌写照。传播上,此诗自1938年发表后传诵不衰,入选各版教材,成为几代中国人理解「爱国」二字的启蒙文本;「假如我是一只鸟」「嘶哑的喉咙」「常含泪水」等语句深入人心,与闻一多《七子之歌》、余光中《乡愁》等并列为中国现代爱国诗歌的代表作。在艾青的个人创作中,此诗标志着他「土地情结」的成熟——从《大堰河——我的保姆》的土地母亲,到《我爱这土地》的土地祖国,艾青以「土地」完成了个人情感向民族情怀的升华,也完成了现代诗由抒情向象征的深化。
Prosody
Line by line
假如我是一只鸟,我也应该用嘶哑的喉咙歌唱:
Were I a bird, I too should sing with a hoarse throat
假如我化作一只鸟,我也应该用已经唱到嘶哑的喉咙,为这片苦难的土地放声歌唱:
If I were turned into a bird, I would still sing with a throat worn hoarse:
此句是全诗的起兴与宣言,以假设句为全篇定调,一句之中已见三重深意。其一,假设的决绝:「假如我是一只鸟」的虚拟语气,不是随意的假想,而是「即使……我也要……」的誓言——哪怕化身为一鸟,哪怕只有嘶哑的喉咙,歌唱都是不可推卸的使命;「假如」二字把抒情主体彻底置于「歌唱」的绝对命令之下,爱的深度由此显现。其二,「鸟」的象征:鸟以歌唱为本能,诗人以写作为天职,以鸟自比,暗含「不能不唱」的宿命感;而鸟的歌唱传统又可上溯「杜鹃啼血」——啼至出血、唱至嘶哑,皆是以生命为代价的倾诉。其三,「嘶哑的喉咙」是全句的诗眼:「嘶哑」写喉咙之残破,歌唱之竭尽,既是土地苦难(诗人目睹国土沦丧、声嘶力竭)的印记,也是爱之深沉(唱到力竭仍要唱)的证明——以不美的「嘶哑」写至深的爱,比任何华美的歌喉都更动人。此句以九字短句收束,随即转入四个排比长句,短与长的对比,如一声嘶哑的长叹后,悲愤的歌便如江河决堤般倾泻而出。
The bird. If I were turned into a bird, I would still sing with a throat worn hoarse. The if-turned-into-a-bird and the throat-worn-hoarse singing are the opening. To have been the bird would be a being; the if-i-were-turned-into-a-bird-i-would-still-sing-with-a-throat-worn-hoarse is the being.
这被暴风雨所打击着的土地,这永远汹涌着我们的悲愤的河流,这无止息地吹刮着的激怒的风,和那来自林间的无比温柔的黎明。
this land beaten by the storm, this river forever surging with our grief and anger, this wind that blows without cease in wild indignation, and that dawning, infinitely gentle, out of the forest.
歌唱这被暴风雨所打击着的土地,歌唱这永远汹涌着我们的悲愤的河流,歌唱这无止息地吹刮着的激怒的风,和那来自林间的无比温柔的黎明。
This land beaten by storms, this river forever surging with our grief and wrath, this wind raging on without cease, and that incomparably gentle dawn from the woods.
此句是全诗的情感主体,以四个排比意象写尽苦难与希望,是艾青象征手法的巅峰呈现。「这被暴风雨所打击着的土地」以「被……所……」的被动句式写土地的受难——暴风雨是侵略与苦难的象征,土地是祖国的象征,被动语态强化了苦难的施加性;「这永远汹涌着我们的悲愤的河流」以「我们的」直接介入,把河流之汹涌写为民众悲愤的化身,物我合一;「这无止息地吹刮着的激怒的风」以「无止息」写抗争的持续,「激怒」写民族的愤怒,风既是自然之象,更是人心之怒;「和那来自林间的无比温柔的黎明」陡然一转,以「和」字接出希望——来自林间的黎明,温柔而无比,与前三句的打击、悲愤、激怒形成强烈的明暗对照。四个意象的排比长句一气贯下,如江流奔涌,而修饰语的层层叠加(被……所打击着的、永远汹涌着我们的悲愤的、无止息地吹刮着的激怒的、来自林间的无比温柔的),使每一意象都获得沉甸甸的分量;「土地—河流—风—黎明」由苦难到希望、由现实到未来的递进,正暗合抗战从黑暗走向光明的历史逻辑。此句是全诗情感的总爆发,也是「为什么我的眼里常含泪水」的最深伏笔。
The dawn. This land beaten by storms, this river forever surging with our grief and wrath, this wind raging on without cease, and that incomparably gentle dawn from the woods. The beaten land and surging river and raging wind and gentle dawn are the catalogue. To have beaten the land would be a beating; the this-land-beaten-by-storms-this-river-forever-surging-with-our-grief-and-wrath-this-wind-raging-on-without-cease-and-that-incomparably-gentle-dawn-from-the-woods is the beating.
Study
Word focus
Related Reading
Dayanhe — My Nanny, written in prison in 1933, begins 'Dayanhe, my nanny' and moves through a wet nanny's labour, kindness, and death until the poet is a man weeping over her gravestone; the land in that poem is a person, a woman who worked like the soil and was treated like it. In this poem, from 1938, the land has become an abstraction and, at the same moment, the whole country: it is beaten by storms, it holds the people's grief, and it has a dawning it will not live to see. Read in this order the two poems complete each other — the nanny is where the love of the land began, and this land is where the same love became a public duty. Both end in tears, and the tears are the one thing Ai Qing never analyzed away.
《大堰河——我的保姆》(1933)以「大堰河,是我的保姆」起笔,历写乳母的苦难与慈爱,是艾青的成名作,也是中国新诗中最深沉的母爱诗篇;《我爱这土地》(1938)则以「假如我是一只鸟」的歌唱,把对土地(祖国)的爱写得悲愤而执着。二诗相隔五年,共同构成艾青「土地情结」的完整谱系:大堰河是「土地」的人格化身——她勤劳、苦难、宽厚,如土地般滋养诗人;祖国是「土地」的抽象升华——她被暴风雨打击、涌着悲愤、终有黎明。由乳母到祖国,由个人的感恩到民族的担当,可见艾青的情感如何从「大堰河」的土地走向「我爱这土地」的祖国;而二诗共有的「苦难中见深情」的基调,正是艾青诗歌一以贯之的精神底色。
七子之歌 七子之歌 闻一多 · 同为民族危亡时刻的爱国诗,一呼一唱各见深情 Related readingCompare this related work with the poem above through theme, imagery, tone, and emotional movement.
闻一多《七子之歌》(1925)以「母亲!我要回来,母亲!」的呼告,写被列强割占的七地(澳门、香港等)对祖国的呼唤,是「祖国=母亲」喻象的经典表达;艾青《我爱这土地》(1938)以「嘶哑的喉咙」的歌唱,写苦难土地上的深沉之爱。二诗同属民族危亡时刻的爱国杰作,同以「土地(祖国)」为抒情对象,而姿态不同:闻一多以「七子」的拟人化写失地之痛,是「呼」——呼喊着归来;艾青以「鸟」的歌唱写守土之爱,是「唱」——歌唱着坚守。闻诗以第二人称的呼告动人心魄,艾诗以第一人称的献身感人肺腑;一写「失去」,一写「守护」,合观可见抗战前后中国爱国诗歌从痛失到坚守的情感脉络。
乡愁 Nostalgia (Xiangchou) 余光中 · 同为「土地家国」的现代诗经典,一为战时一为离乡 Related readingCompare this related work with the poem above through theme, imagery, tone, and emotional movement.
余光中《乡愁》(1972)以「邮票—船票—坟墓—海峡」的意象链写海峡两岸的阻隔,是台湾同胞的思乡之歌;艾青《我爱这土地》(1938)以「土地—河流—风—黎明」的意象群写抗战中的祖国,是大陆诗人的守土之歌。二诗同以「土地(故国)」为情感核心,同以意象的铺陈与深情的直陈为艺术手段,而背景与基调迥异:艾青面对的是国土沦丧的抗战现实,情感悲愤而执着,是「战地之爱」;余光中面对的是海峡隔绝的离散现实,情感绵长而怅惘,是「离乡之愁」。一为守护,一为思念,一悲壮一婉转,恰成二十世纪中国「家国之情」的两种典型形态;而二诗皆入选教材、皆深入人心,说明无论身处战时还是离乡,「我爱这土地」始终是中国现代诗人共同的情感母题。