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我用残损的手掌·版本

With My Wounded Palm (Version)

戴望舒

Dai Wangshu

名篇Masterpiece 抗战War of Resistance 爱国Patriotic

我用残损的手掌,摸索这广大的土地:这一角已变成灰烬,那一角只是血和泥;
这一片湖该是我的家乡,春天,堤上繁花如锦障。

With my wounded palm I grope over this vast land:
this corner has become ash, that corner is nothing but blood and mud;
this stretch of lake should be my home — spring, and along the bank flowers like brocade screens.
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Meaning

This is an earlier, shorter version of the same famous poem, ending at the remembering of the poet's lakeside home instead of continuing to the untouched corner of the country. It keeps the whole apparatus of the longer poem — the maimed hand, the broken land, the remembered spring — but stops before the promise of a surviving part of China. Read on its own it is a poem about a man in a prison cell who finds, in the middle of a ruined map, the one place still worth naming: his own home town.

我用受伤残缺的手掌,缓缓摸索这辽阔广大的土地:这一角土地已经变成灰烬,那一角土地只是血和泥;这一片湖应该就是我的家乡啊,春天的时候,堤岸上繁花似锦,如同锦绣屏障。

Appreciation

[Plain Paraphrase] This version is the opening movement and nothing more. The hand goes out, touches two ruined corners, and then stops at a lake it half-recognises and describes in one brilliant word — 'brocade screens'. What the truncation loses in scope it gains in concentration: the reader watches a single gesture, and the gesture does not reach an answer. [Structure] Three touches, and then silence. The colon opens the field, the semicolons separate the touches, and the poem simply ends on a picture, without the turning line that the longer version supplies. The abrupt ending is therefore part of the meaning: the hand stops where memory stops. [Imagery] The image list is shorter and even plainer than in the longer version: ash, blood, mud, lake, bank, flowers. There is no willow, no fragrance; the sensory field is narrowed to one comparison, 'like brocade screens', which carries the whole of the remembered past in a single simile. Because there is so little, each word is load-bearing — and this is why the short version is often the one taught first.

【白话串讲】 戴望舒写《我用残损的手掌》:“我用残损的手掌,摸索这广大的土地”——“这一角已变成灰烬,那一角只是血和泥”。“这一片湖该是我的家乡”——“江南的水田,你当年新生的禾草,是那么细,那么软”——他写沦陷的土地。 【意象与手法】以「摸索」的动作为线索贯穿全诗,意象并置(灰烬、血和泥、繁花),对比鲜明;通感与象征并用,手掌的触觉转化为家国之痛。 【情感与主旨】在民族危亡之际,以残损之身贴近残损之土,表达对祖国深沉的爱与对收复山河的信念。 【名句点睛】「我用残损的手掌,摸索这广大的土地」开篇即立起「残损—广大」的对比,是抗战诗歌中最动人的意象之一。

Background

Dai Wangshu (1905–1950), from Hangzhou, was the poet of 'The Lane of Rain' and then, after the Japanese occupation, the poet of national calamity. He was imprisoned in Hong Kong after the fall of the city in 1941 and wrote this poem, in one or another form, from his cell in the summer of 1942. This shorter text is preserved as an alternative version of the same famous lyric; it stops with the memory of his home region before the longer version goes on to name the far corner of the country that is still unbroken. For the reader of 1942, as for the reader today, the difference between the two versions is not small: the older version can only offer a remembered spring, the later one can still point to a piece of land that has not fallen. The poem belongs to the collection 'The Years of Calamity'.

戴望舒(1905—1950),浙江杭州人,中国现代派象征主义诗歌的代表诗人,早年以《雨巷》(1927)成名,诗风哀婉朦胧;抗战爆发后,其诗风由个人低吟转向民族悲歌。1941年香港沦陷,戴望舒因从事抗日宣传被捕入狱,备受酷刑,出狱后写下《我用残损的手掌》等诗,后收入诗集《灾难的岁月》。写作背景:1942年7月,诗人伤愈出狱,在香港家中凭想象抚摸祖国地图,痛感山河破碎,遂有此作;全诗以手掌为触媒,从沦陷区(灰烬、血泥)写到解放区(「那辽远的一角」),表达对光明力量的向往与收复失地的信念。节选部分为诗之首段,定下「摸索」的基调与「残损—广大」「灰烬—繁花」的对比结构。诗人1949年赴北平参加文代会,次年病逝;此诗是其由「雨巷诗人」转变为民族歌手的关键之作,也是中国现代爱国诗歌的经典。又此诗作于诗人身陷敌后、家国两难的岁月:香港沦陷,故土(杭州)亦在日军铁蹄之下,诗人「以残损的手掌」所摸者,正是自己生于斯、长于斯的江南故土,故「这一片湖该是我的家乡」之句,字字皆是血泪;诗人出狱后抱病辗转,终以残损之身坚持写作,其人格与诗格于此诗合而为一。

Art

The shorter version shows the poem's machinery more clearly, because fewer words stand between the reader and the devices. The governing metaphor is visible at a glance: a hand on a map. The contrast is built entirely out of two halves — the broken corners and the unbroken bank — and it is carried by grammar rather than by adjective: 'has become' against 'should be'. The famous abruptness of the ending is a technique in itself; by refusing to round the poem off, the poet leaves the reader at the exact point where the hand stopped. The simile 'like brocade screens' is a compressed piece of artistry: it takes an object of luxury and uses it to describe a field of flowers, so the remembered home is shown to be wealthy and cared-for, which is precisely what makes its loss unbearable.

此诗为自由诗(无韵散文体),艺术特色鲜明。其一,以「摸索」为贯穿动作:全诗如一次触觉之旅,由近及远、由破碎到完整,结构谨严——手掌所触即诗人目光所及、心之所系,把「看地图」这一静观动作化为「摸地图」的身体行为,化视觉为触觉,极具感染力。其二,意象并置与对比:「灰烬」「血和泥」的破碎意象对「繁花如锦障」的美好意象,现实与记忆交织,越美越痛。其三,象征:「残损的手掌」既写诗人受伤之身(狱中受刑),亦象征民族伤痕——个体之残与国土之破同构;「广大的土地」即祖国。其四,通感:以触觉写视觉(摸索土地),化抽象之爱为可触之痛。其五,语言沉痛而克制:不用口号而意象自明,不直呼爱国而以手触土,是现代诗写家国情怀的典范;节选部分以「这一片湖该是我的家乡」由现实转入记忆,为全诗情感的第一个转折点。又此诗结构之妙在「由破碎到完整」:节选部分所摸为灰烬血泥的沦陷区,节选之外则写到「那辽远的一角」的解放区,全诗以手掌的行程为线索,由痛到望、由暗到明,完成一次精神上的「寻路」,情感有起伏、结构有呼应,是现代诗谋篇的典范。

Allusions

Because the text is modern and unpretending, its references are informal rather than scholarly. 'Brocade screens' goes back past the modern poems to the wealthy amusements of the old capitals, where silk screens were set up along a road for a spring outing; using that word for a bank of flowers is the poem's single act of quotation, and it brings a whole courtly past into a prison cell. The lake and its bank descend from the long Chinese habit of describing the home province in terms of water, dyke and blossom — the same vocabulary as the southern-town poets. And the act of feeling one's way over a map carries the old master-image of the blind seeker, 'the road is long and hard, and I will seek above and below', here changed into a wounded man feeling for his country with the tips of his fingers.

此诗意象之妙,在古典典故与西方象征的融合。「繁花如锦障」用《晋书·石崇传》「锦步障」典故:西晋石崇与王恺斗富,以锦缎作步障五十里,此处借「锦障」喻春天繁花似锦、如锦绣屏障,写家乡之美,是记忆中最绚烂的一笔——以「锦障」之华美写记忆之绚烂,以古典之典写现代之痛,虚实相生;「这一片湖」指杭州西湖(诗人故乡),湖、堤、繁花皆江南记忆的核心意象,承中国古典「西湖」诗词传统(苏轼「欲把西湖比西子」)而注入民族苦难的新内涵;「血和泥」直写日寇铁蹄下的惨象,与「锦障」之美形成今昔、破碎与完好的双重对照。「手掌—土地」的触觉意象承欧洲象征派(波特莱尔「应和」论)的感官通感传统,而注入民族内容;全诗以地图为「触摸对象」,暗合中国「舆图—家国」的文化象征——望地图如望山河,抚舆图即抚家国,把个人之身与家国之土同构,情深而意厚。又「摸索」一词亦有「在黑暗中寻找光明」的深意——山河虽暗,而手掌不停,正见诗人对光明力量的信念,与节选之外「在那上面,我用残损的手掌轻抚,像恋人的柔发,婴孩手中乳」的温暖意象遥相呼应,暗中有光、痛中有望。

Commentary

This version is the earliest form of a poem that became one of the standard texts of the war. Its importance is less that it is a different text than that it shows how a poem is made: the same hand, the same map, the same ash, and only the ending different. Critics who quote the longer line 'only the far corner is still whole' are praising what this version withholds, and that is a measure of how strong the shorter one already is. It survives in textbooks precisely because it is complete in itself and needs no explanation of the rest of China; the reader is given a wounded hand, a ruined map and one beautiful memory, and left to supply the rest. Whatever later versions added, this is the poem at its most concentrated, and it remains the clearest single illustration of Dai Wangshu's late manner.

此诗是戴望舒抗战时期的代表作,也是中国现代爱国诗歌的经典,标志其由《雨巷》式的个人哀怨转向民族苦难的书写,被论者视为其诗艺与人格的双重成熟。与郭沫若《炉中煤》、艾青《我爱这土地》等抗战爱国诗相比,此诗以「残损—摸索」的触觉意象独树一帜:不喊口号、不写战火,而以一只受伤的手掌轻轻抚过地图,哀而不伤、痛而有光;诗人在狱中的真实经历使「残损的手掌」成为有体温的象征,故能动人至深。此诗1948年收入《灾难的岁月》,后广泛入选教材与选本,「残损的手掌」已成民族伤痕与不屈精神的文学符号。评论界(如袁可嘉、蓝棣之)盛赞其意象的独创性与情感的节制之美,认为它是「现代派诗艺与时代精神结合」的典范——现代诗的个人化技巧(象征、通感、内省)在此诗中与民族国家的宏大主题完美融合,为抗战诗歌提供了超越标语化的抒情范式。

Prosody

Form Modern free verse in prose paragraphs; no metre, no rhyme, rhythm from the movement of the hand现代自由诗(无韵散文体)
Rhyme There is no rhyme. The rhythm comes from the length of the clauses — the first two are short and struck down, and the last grows long and slack, so that the reading slows from a knock to a caress.不押韵,以分行、标点与语流自然形成节奏;长句连绵如泣诉(「我用残损的手掌,摸索这广大的土地」),短句顿挫(「这一角已变成灰烬」);冒号引出铺叙,分号制造对照与停顿,语势随情感起伏。
Tone pattern The voice is a plain first-person account, never raised. 'Has become' is matter-of-fact to the point of hardness; 'should be' softens; and the pause before the flowers lets the reader hear the poet's own caught breath.以第一人称「我」叙述,语气沉痛而克制;三句一组,由现实之痛(灰烬、血泥)到记忆之美(繁花),语调先抑后扬;口语句式(「该是」「只是」)亲切如自语,无呼告无呐喊,一切在低语中进行,愈平静愈沉痛。
Reading note The music of this short version is the music of a hand moving slowly. The first clause, 'with my wounded palm I grope over this vast land', falls like a hand placed on paper. The middle, 'this corner has become ash', is clipped and heavy. Then the last clause unwinds — 'spring, and along the bank flowers like brocade screens' — and the pace drops until it halts on a single comparison. Punctuation is the whole score here: the colon opens the country, the semicolons knock twice, and the comma before 'spring' isolates the season as though it had been called out. The colloquial manner keeps everything on the level of speech — the poem sounds like a man talking to himself in a cell, which is exactly what it is. Even without metre or rhyme, the piece is perfectly tuned to the feeling it describes.此诗为自由诗,不押韵、不拘平仄,其节奏之美全在语流的调度与标点的运用,是现代诗「以散文为诗」的典范。开篇「我用残损的手掌,摸索这广大的土地」以长句缓行,音节绵长,如受伤者徐徐伸手,语速之慢正是摸索之态;「这一角已变成灰烬,那一角只是血和泥」以分号隔开两个短句,两两相对,如两次沉重的触碰,停顿处即是叹息处;「这一片湖该是我的家乡,春天,堤上繁花如锦障」以长句渐舒,语气由压抑转向舒展,如手指触到记忆中的美好,声调亦随之明亮。全诗标点的运用尤其讲究:冒号引出土地的全景,分号并置破碎的两角,逗号的疏密模拟抚摸的缓急——标点即节奏,分行即呼吸。戴望舒此诗证明:自由诗不靠韵脚而靠语流的内在音乐性,以情感的起伏为节奏的根源,沉痛的情感配以克制的语速,正是「哀而不伤」的声学呈现。

Line by line

我用残损的手掌,摸索这广大的土地:

With my wounded palm I grope over this vast land: the metaphor and the tone are set in one sentence, a damaged hand and a country given to be felt rather than seen.

我用受伤残缺的手掌,缓缓地摸索这辽阔广大的土地,以触觉一寸一寸地感受祖国山河的每一处伤痕。

With my shattered palm I feel my way over this vast land, inch by inch, over every wound of my country:

开篇两句定下全诗基调,三个关键词皆含深意。「残损」既写诗人狱中受刑之身(1942年香港沦陷时被捕,手为酷刑所伤),亦喻民族之伤——个体之残与国土之破同构,一箭双雕,是「以身体写国难」的巧妙起笔;「手掌」以身体部位入诗,把爱国之情化为可触可感的肌肤之亲,比「心」「魂」等抽象词更具体、更沉痛;「摸索」是贯穿全诗的动作,写受伤之手在地图上的移动,缓慢、艰难而执着——不是「看」而是「摸」,化视觉为触觉,通感之中隐见诗人含泪凝视之态,如盲人认路般一寸一寸地辨认山河;「广大」与「残损」构成首句的对比:手残而土广,身微而国大,以残损之身摸索广大之土,痛感与挚爱同时袭来,正是全诗情感的两极;冒号引出下文土地的具体情状,结构上为全诗提纲挈领,一出手即臻化境。

The palm. With my shattered palm I feel my way over this vast land, inch by inch, over every wound of my country. The shattered palm and the vast land groped inch by inch are the opening. To have groped would be a groping; the with-my-shattered-palm-i-feel-my-way-over-this-vast-land-inch-by-inch-over-every-wound-of-my-country is the groping.

这一角已变成灰烬,那一角只是血和泥;

This corner has become ash, that corner is nothing but blood and mud: the second touch of the hand, and the plainest lines in all of the poet's late work.

这一角土地已经在战火中化为灰烬,那一角土地只剩下鲜血与泥土混在一起的惨象,令人不忍卒视。

This corner has turned to ash in the war, that corner is left only as blood mingled with mud;

两句写沦陷区的惨象,是「摸索」的第一站,意象之惨烈为全诗之最。「灰烬」写焦土——战火焚烧后连焦土都算不上,只是烬余,家园荡然无存,一个「烬」字写尽毁灭之彻底;「血和泥」写生灵涂炭——血与泥混在一起,难分彼此,战场上尸横遍野的惨状尽在其中,比「尸横遍野」更触目惊心;「这一角」「那一角」以指示代词泛指,写沦陷之广,非止一处,到处如此,山河处处皆疮痍;两句对偶工整而内容凄厉,以最简的意象写最深的痛。值得注意的是诗人只用名词罗列(灰烬、血、泥),不加任何形容词与议论,让意象本身说话——「只陈述,不评价」的克制笔法,正是现代诗「意象呈现」的极致;愈克制,愈沉痛;此二句与下文「繁花如锦障」的家乡形成今昔对照,为情感转折蓄势,也定下全诗「由破碎到希望」的抒情路线。

The ash. This corner has turned to ash in the war, that corner is left only as blood mingled with mud. The ash and the blood-and-mud are the grim touch. To have turned to ash would be a turning; the this-corner-has-turned-to-ash-in-the-war-that-corner-is-left-only-as-blood-mingled-with-mud is the turning.

这一片湖该是我的家乡,春天,堤上繁花如锦障。

This stretch of lake should be my home — spring, and along the bank flowers like brocade screens: the turn, from fact to memory, and the point at which the hand stops.

这一片湖应该就是我的家乡啊,春天的时候,堤岸上繁花似锦,如同锦绣屏障。

This lake must be my home; in spring, blossoms on the dike spread like a brocade screen.

由破碎的「那一角」转入记忆中的家乡,是全诗情感的第一个转折点。「这一片湖」指杭州西湖(诗人故乡),「该是」以推测语气写久别之疏、不敢确指之痛——家乡本应烂熟于心,如今却要凭记忆辨认,一字一泪,写出战乱中「故乡成谜」的悲凉;「春天,堤上繁花如锦障」以最绚烂的意象写家乡之美:用石崇「锦步障」之典,把堤上繁花比为锦绣屏障,色彩秾丽,与上文「灰烬」「血和泥」的灰暗形成刺目对照——记忆愈美,现实愈惨,以乐景写哀,一倍增其哀;此句是全诗由「现实之痛」转向「记忆之美」的枢纽,也为后文(节选之外)「只有那辽远的一角依然完整」的信念作情感铺垫;春日繁花的意象,更寄托诗人对收复河山、春回大地的殷望——家乡之美不因破碎而褪色,正是坚持抵抗的理由。

The lake. This lake must be my home; in spring, blossoms on the dike spread like a brocade screen. The must-be-my-home lake and the brocade-screen blossoms are the turn. To have must-be-my-home'd would be a must; the this-lake-must-be-my-home-in-spring-blossoms-on-the-dike-spread-like-a-brocade-screen is the must.

Study

Word focus

残损的手掌 The wounded palm is the centre image of the poem, and it means three things at once. It is the actual injured hand of the poet after torture in prison. It is the nation's wound, so that the damaged body and the broken map are the same object. And it makes the strategy of the whole poem — to touch rather than to look, to be maimed and still to reach out — which is why the phrase has become one of the most quoted images of the war poetry. 「残损的手掌」是全诗的中心意象,五字含三层深意:其一,实写诗人狱中受刑之伤——1942年香港沦陷,戴望舒被捕入狱备受酷刑,手掌之「残损」有真实的痛楚为底;其二,象征民族伤痕——手掌残损即国土残破,个体之身与家国之土同构,「残」字既是肉体的,也是民族的;其三,构成「残损—广大」的对比——手掌虽残,所摸索者却是「广大的土地」,以残损之身贴近广大之土,愈见爱之深沉。「手掌」一词选得极妙:手是身体中最能「触摸」「抚摸」的部分,以手掌写爱国,比「心」「魂」更具体可感,把抽象的情感化为肌肤之亲;「残损」而不弃,摸索而不止,正是受难民族不屈精神的缩影,故「残损的手掌」成为抗战诗歌中最具原创性的意象之一。
摸索 In 'I grope over this vast land', this verb means to feel one's way in the dark. It is chosen against 'stroke' or 'touch' because the poet is blind with room-dark and with national night; it also carries the older sense of seeking. Since every later image in the poem — the corners, the lake, the flowers — is a stop of that groping hand, the single verb governs the entire structure. 「摸索」是全诗的贯穿动作,其妙在以触觉写深情、以动作写信念。「摸索」本指黑暗中凭触觉探路,诗人用以写抚图,一层意思:山河破碎、地图灰暗,如入黑暗,只能凭记忆与想象一寸一寸地「摸」;二层意思:残损的手掌触地如触国土,化视觉的「看」为触觉的「摸」,通感之中,爱国之情成为可触可感的体温;三层意思:「摸索」是缓慢、艰难而执着的动作——不因手残而止,不因土碎而弃,正写受难者对祖国的坚持辨认、坚持追寻,如盲者认路,虽暗而前行。与「看」「望」等词相比,「摸索」多了一层身体的痛楚与意志的坚韧;诗人以一词贯穿全诗,由「摸」到「触」到「贴」,层层深入,把一次抚图动作写成一场民族受难与希望的仪式。
锦障 In 'flowers like brocade screens', the word means a hanging silk screen used by the rich on outings. Dai Wangshu borrows the luxury object to describe a bank of spring blossom, so the remembered home is painted in the colours of civilisation. The contrast with the ash and the blood of the preceding lines is the whole emotional mechanism of the poem, and the beauty of the screen is the reason the preceding ruin is so hard to bear. 「堤上繁花如锦障」之「锦障」用《晋书·石崇传》典故:西晋石崇与贵戚王恺斗富,以锦缎作步障五十里,绵延蔽日,极尽奢华;此处借「锦障」喻春天堤上繁花之盛,如锦绣屏障,色彩秾丽、气势铺展,是记忆中最绚烂的一笔。此典之妙有三:其一,以古典之华美写记忆之绚烂,繁花如锦、锦绣满堤,家乡之美被推到极致;其二,与上文「灰烬」「血和泥」的灰暗形成刺目对照——记忆愈美,现实愈惨,以乐景写哀,倍增其哀;其三,「锦障」为屏障之喻,暗含「锦绣河山」之意——河山本如锦绣,如今锦绣成灰烬,典中寓痛,深婉之至。戴望舒以古奥之典入现代之诗,古典意象与现代苦难交织,正是其「现代派」诗艺的体现,亦见其古典文学修养之深。

Related Reading

煤的对话 The Dialogue of Coal 艾青 · 同为抗战前后的民族诗篇,触觉与对话、显与隐的对照 Both poems of the same years about the fate of the nation; one a touch, one a dialogue

Ai Qing's 'The Dialogue of Coal' puts words into coal resting in 'the deep mountains of ten thousand years' and makes it ask when the fire will come; Dai Wangshu's poem puts a hand on a map and makes it feel ash. Both are of their moment, and both find the nation in a single object — a lump of coal, a palm. Where Ai Qing makes the object speak and prophesy, Dai Wangshu makes it silent and tactile, and the difference is the same one that runs through all the poetry of the resistance: one looks for the fire, the other refuses to stop touching the ruins.

戴望舒《我用残损的手掌》与艾青《煤的对话》同为抗战前夜与抗战期间写民族命运的名诗,而手法迥异:戴诗以「摸索」的触觉动作写山河破碎,「残损的手掌」「灰烬」「血和泥」意象直陈、情感显豁,痛在言表;艾诗以煤的「对话」寓言写民族积蓄,「万年的深山里」「比山的更大」含蓄深沉,志在言外——煤在等待火种,如民族在积蓄力量。一为受难者的悲歌(痛已发生),一为觉醒者的预言(火将点燃),一显一隐、一哀一壮,恰成对照;然二诗皆以「土地」为根——戴诗抚摸的是破碎的地图,艾诗深居的是万年的岩石,土地是二诗人共同的民族隐喻,合观可见抗战诗歌的两种抒情范式。

麦地 The Wheat Field 海子 · 同为「土地」主题的现代诗,破碎之痛与安眠之归的对照 Both built on the land as the poem's subject; one the ruined nation, one the sleeping spirit

Hai Zi's wheat-field poems take the land as a place of rest — 'the moon lights me as it lights a well' — and the speaker lies down in it. Dai Wangshu's land is a country under occupation, and the speaker can only put a maimed hand on it. The two show the two meanings the modern Chinese poem gave to the word land: the national ground suffering in war, and the personal ground where the soul lies down. Both use the body against the ground — lying, or groping — and each rests on the same assumption, that to be near the earth is to be at home.

海子《麦地》与戴望舒此诗同以「土地」为核心意象,而情感色调截然相反:戴诗中的土地是破碎的——「灰烬」「血和泥」,是受难的祖国,诗人以残损之手「摸索」,痛彻心扉;海子诗中的土地是安宁的——「吃麦子的人」「月亮照我如照一口井」,是灵魂的故乡,诗人「睡在地里」,万物同眠,静谧安详。一写战争中的山河(戴),一写农业文明的麦田(海),一哀一宁,恰见二十世纪中国新诗「土地意象」的两极:民族的受难之地与个人的精神家园。然二诗皆以身体贴近土地(手掌摸索/身体安睡),皆以土地为归宿,可见「土地」作为中国现代诗人共同的精神母题——无论抗战还是寻根,土地始终是诗人心灵的最终依托。

七里香 Seven Li of Fragrance 席慕蓉 · 同为「家乡」意象的书写,家国乡愁与个人乡愁的对照 Both write of home and homecoming; one the wound of the nation, one the regret of a youth

Xi Murong's 'Seven Li of Fragrance' sets homecoming against the green fence and a parting wave, and the regret is the passing of a youth. Dai Wangshu's home is a lake that 'should be' his, and the regret is a country under invasion. The method is the same in both — a beautiful place remembered in order to make the present unbearable — but the scale is not: for Dai the missing home is a piece of an occupied country, and for Xi it is a bamboo fence in a suburb. Read together they show one continuous modern Chinese theme, the difficulty of going home, answered first with national grief and later with private memory.

席慕蓉《七里香》与戴望舒此诗同写「家乡」,而一为家国之痛、一为个人之怅:戴诗中的家乡(西湖)是破碎山河的一部分——「这一角已变成灰烬」「血和泥」,家乡之美(繁花如锦障)只是记忆中的残影,乡愁即是国难;席诗中的家乡是青春的背景——「绿树白花的篱前」,挥手道别即是青春散场,乡愁是时光的怅惘。一沉痛(戴)、一清浅(席),一家国(戴)、一个人(席),恰见「乡愁」在二十世纪汉语诗歌中的两种形态:民族危亡时的山河之痛与和平年代里的青春之忆。然二诗皆以「家乡」的美好反衬当下的缺憾(繁花对灰烬,绿树白花对挥手道别),皆以回忆的镜头写今日的怅惘,手法相通而情怀各异,合观可见中国现代抒情诗的丰富层次。