唐 Tang · 诗 Poem
石鱼湖上醉歌
A Drinking Song over Stone Fish Lake
石鱼湖,似洞庭,夏水欲满君山青。
山为樽,水为沼,酒徒历历坐洲岛。
长风连日作大浪,不能废人运酒舫。
我持长瓢坐巴丘,酌饮四坐以散愁。
The mountain for a wine-cup, the water for a wine-pool, the drinkers, every one of them, seated on the islets.
A long wind for days on end raises great waves — yet it cannot stop the ferrying of the wine-boat.
I hold a long gourd and sit on Baqiu, pouring drink for all the company to scatter our cares.
Meaning
Written while Yuan Jie governed Daozhou, this song turns a summer boating party into a declaration of freedom. The lake is magnified into the legendary Dongting, mountains and waters themselves become drinking vessels, and even storms cannot interrupt the wine-boat. Beneath the exuberance runs a quiet undertone: the poet drinks to scatter our cares, so the toast to freedom is also a remedy for care.
石鱼湖啊,好似洞庭,夏日水满,君山青青。以山为酒樽,以水为酒池,酒徒们一个个坐在洲岛之上。长风连日掀起大浪,也不能阻人运送酒船。我手持长瓢坐在巴丘,酌酒遍饮四座,以散心中之愁。
Appreciation
[Plain Paraphrase] Stone Fish Lake resembles the great Dongting; in summer the water brims and the isle stands green. The mountain serves as the wine-cup, the lake as the wine-pool, and the drinkers sit scattered on the islets. Day-long winds raise heavy waves, yet the wine-boat keeps crossing. Holding a long gourd, seated on Baqiu hill, the poet pours for the whole company to drown their cares. [Structure] The song moves from landscape to banquet to storm to toast: each step widens the freedom until wind and wave become witnesses of it. [Imagery] The miracle-image is the mountain as cup and the water as pool — nature itself becomes tableware. The close, to scatter our cares, lets a thread of melancholy into the revelry, giving the exuberance its human depth.
【白话串讲】 元结写《石鱼湖上醉歌》:“石鱼湖,似洞庭,夏水欲满君山青”——“山为樽,水为沼,酒徒历历坐洲岛”——“长风连日作大浪,不能废人运酒舫”——“我持长瓢坐巴丘,酌饮四坐以散愁”——他醉歌石鱼湖——酌饮四坐以散愁。 【意象与手法】 石鱼湖似洞庭、夏水欲满君山青,写湖山之景;山为樽、水为沼、酒徒坐洲岛,写饮酒之豪;长风作大浪、不能废酒舫,写饮酒之兴;结以“我持长瓢坐巴丘,酌饮四坐以散愁”写醉饮散愁之放达。豪放天真。 【情感与主旨】 元结任道州刺史时于石鱼湖上饮酒醉歌之作,写湖上饮酒之乐与放达之怀,是唐人饮酒诗中的名篇。 【名句点睛】 常考“山为樽,水为沼,酒徒历历坐洲岛”写饮酒之豪;“我持长瓢坐巴丘,酌饮四坐以散愁”写醉饮散愁。
Background
Yuan Jie (719–772), courtesy name Cishan, was a Mid-Tang poet and upright official who rose to be prefect of Daozhou, in present-day Hunan, and was known for plain, sturdy verse. Stone Fish Lake lay near Daozhou. After a troubled term marked by military unrest, Yuan retired to the lake and wrote this drinking song with friends. Its bold, unbuttoned tone — the mountain for a wine-cup, the water for a wine-pool — expresses the spontaneous, true-to-self side of his temperament that contemporaries admired.
《石鱼湖上醉歌》为唐代诗人元结所作杂言古诗。元结(719—772),字次山,号漫叟、聱叟,河南鲁山人,中唐诗人,官至道州刺史,为政清廉,诗风古拙质直。石鱼湖在今湖南道县附近。此诗作于元结任道州刺史时,题下有序,言其罢舂陵等事,退居湖上,与友人泛舟饮酒而作。诗中「石鱼湖,似洞庭,夏水欲满君山青」写湖山之景;「山为樽,水为沼,酒徒历历坐洲岛」写饮酒之豪;「长风连日作大浪,不能废人运酒舫」写饮酒之兴;「我持长瓢坐巴丘,酌饮四坐以散愁」写醉饮散愁之放达。元结为官清廉,亦有放达任真的一面,此诗以石鱼湖上醉歌写饮酒之乐与放达之怀,豪放天真,是唐人饮酒诗中的名篇,也是元结「古拙质直而任真放达」诗风的体现。此篇《石鱼湖上醉歌》在历代选本中多被收录,其艺术价值与流传之广,正可见此诗在同类题材中的重要地位。诗人以匠心独运之笔写寻常之情事,遂使此作历千载而犹有生气,为后人所称赏不绝。
Art
The song's art is improvisational exuberance cast in mixed meters. It opens with a simile — the lake is like Dongting — that instantly enlarges the scene, then swaps the expected landscape cliches for a hyperbolic conceit: mountain as cup, water as pool. The storm couplet works by inversion: instead of waves stopping the party, the party refuses to be stopped, and the negation cannot stop carries all the energy. The final couplet draws the eye from the wide lake to one man with a gourd pouring for his friends — from cosmic scale to human warmth — and the phrase to scatter our cares gives the revelry its emotional reason.
此诗艺术上以「即景即兴、豪放天真」见长。全诗七句,前六句写湖山与饮酒之景,后一句写醉饮散愁之怀。首三句「石鱼湖,似洞庭,夏水欲满君山青」写湖山之景:石鱼湖啊,好似洞庭,夏日水满,君山青青,「似洞庭」写湖之浩瀚,「君山青」写山之青翠。中三句「山为樽,水为沼,酒徒历历坐洲岛。长风连日作大浪,不能废人运酒舫」写饮酒之豪:以山为酒樽,以水为酒池,酒徒们一个个坐在洲岛之上;长风连日掀起大浪,也不能阻人运送酒船,「山为樽,水为沼」写饮酒之豪放,「不能废人运酒舫」写饮酒之兴不可阻。末一句「我持长瓢坐巴丘,酌饮四坐以散愁」写醉饮散愁:我手持长瓢坐在巴丘,酌酒遍饮四座,以散心中之愁,「持长瓢」「酌饮四坐」写其放达之态,「散愁」写其借酒散愁之意。全诗即景即兴,以山水为酒樽池沼,豪放天真,是唐人饮酒诗中的名篇。通篇以少总多之法出之,章法严谨而用意深曲,意象凝练而情韵悠长,读之愈久,愈觉其构思之精与笔力之健,堪称同类诗作中不可多得之佳篇,足见诗人炉火纯青的艺术功力。
Allusions
Dongting, one of China's most storied lakes, sets the scale by association. Jun is Junshan, the fairy isle in Dongting, borrowed to green the smaller lake. The long gourd is the ladle of the drinking party. Baqiu is a hill by Dongting's shore, again borrowed geography. Drinking to scatter cares belongs to the long banquet tradition running from Cao Cao's sorrows dissolved in wine to Li Bai's cups; the song consciously stands in that lineage while stripping away its ornament.
诗中「山为樽,水为沼」「长瓢」「巴丘」等语,皆含典故与故实。「山为樽,水为沼」,以山为酒樽、以水为酒池,化用古人「凿池而饮」的豪放之习,亦暗含以天地为席、以山水为器的放达之怀,与李白「醉后各分散」的豪放相类;「长瓢」指长柄的酒瓢,为舀酒之器,「持长瓢」写其以瓢舀酒、遍饮四座之态;「巴丘」即巴丘山,在今湖南岳阳一带,此处写其坐于高处饮酒。此外,「散愁」以酒散愁,是饮酒诗常见之意,李白「举杯消愁愁更愁」即写此。「似洞庭」以洞庭湖喻石鱼湖之浩瀚,洞庭为天下名湖,以之相喻,见石鱼湖之浩渺。诗人以山樽水沼、长瓢巴丘等意象入诗,不着痕迹,而把湖上醉饮的豪放之态写得真切可感,是善于熔铸饮酒文化传统的体现。此等用典之法,熔铸古今而不着痕迹,既不炫博以示学,亦不拘泥于旧解,正见诗人学养之深与运思之巧。读者于此等处尤当细心玩味,方能领会其言外之旨与味外之味。
Commentary
Yuan Jie's drinking songs are prized for their plain force and untrammeled spirit, and this one is the most loved. Critics note that where Li Bai's drinking songs are celestial and Du Fu's anguished, Yuan Jie's are earthy and fraternal — men on an island sharing a gourd. It is often set beside Li Bai's Bring in the Wine as the two poles of Tang bacchanalia: Li Bai dissolves the self in cosmic time, Yuan Jie roots joy in a particular lake with particular friends. Anthologies keep it for its sheer high spirits.
这首《石鱼湖上醉歌》,是元结于石鱼湖上饮酒醉歌之作,写湖上饮酒之乐与放达之怀,豪放天真,读之令人神往。开篇「石鱼湖,似洞庭,夏水欲满君山青」,写湖山之景:石鱼湖啊,好似洞庭,夏日水满,君山青青。以洞庭喻石鱼湖,见其湖之浩瀚;夏水满湖、君山青翠,写尽夏日湖山之景,起笔便是开阔之境。接着「山为樽,水为沼,酒徒历历坐洲岛」,写饮酒之豪:以山为酒樽,以水为酒池,酒徒们一个个坐在洲岛之上。以山为樽、以水为沼,这是何等豪放的想象——天地山水,皆为酒器,酒徒们便在这山水之间,坐于洲岛之上,畅饮高歌。这「山为樽,水为沼」六字,写尽饮酒之豪放与心胸之开阔。「长风连日作大浪,不能废人运酒舫」,写饮酒之兴:长风连日掀起大浪,也不能阻人运送酒船。风浪虽大,酒兴不减,这「不能废人运酒舫」,写尽饮酒之兴之不可阻挡。末句「我持长瓢坐巴丘,酌饮四坐以散愁」,写醉饮散愁:我手持长瓢坐在巴丘,酌酒遍饮四座,以散心中之愁。持长瓢酌饮四座,是诗人的放达之态;「以散愁」,则透出这豪放背后的一丝愁绪——借酒散愁,放达之中亦有其忧。全诗即景即兴,以山水为酒器,豪放天真,正是元结「任真放达」诗风的体现,也是唐人饮酒诗中别具一格的名篇。
Prosody
Line by line
石鱼湖,似洞庭,夏水欲满君山青。
Stone Fish Lake is like Dongting: summer waters nearly brimming, the isle of Jun green.
石鱼湖啊,好似洞庭,夏日水满,君山青青。
Stone Fish Lake, like Lake Dongting; in summer the water near full, and Mount Junshan green.
开篇三句写湖山之景,起笔即见开阔之境。「石鱼湖,似洞庭」写石鱼湖好似洞庭,「似洞庭」以天下名湖喻之,见石鱼湖之浩瀚,也暗含诗人以湖山为乐之怀;「夏水欲满君山青」写夏日水满、君山青青,「夏水欲满」写夏水高涨、将满未满,「君山青」写湖中君山之青翠。三句一写湖之浩瀚、一写水之满、一写山之青,以石鱼湖比洞庭、以君山写其景,写尽夏日湖山的开阔清丽之景,为全诗湖上醉饮作了环境的铺垫,起笔便定下了豪放开阔的基调。
The opening three lines write the lake and hill scene, the open realm at once. 'Stone Fish Lake, like Lake Dongting' — comparing Stone Fish Lake to Dongting, the world-famous lake, showing its vastness, and secretly the poet's delight in lake and hill; 'in summer the water near full, and Mount Junshan green' — 'near full' the summer water high, not yet at the full; 'Junshan green' the green of the islet in the lake. Three lines, one the lake's vastness, one the water's fullness, one the hill's green, comparing Stone Fish Lake to Dongting, writing Junshan through its green, to the full the open, clear summer lake-and-hill scene, the environmental groundwork for the poem's lake drinking, tuning at once the bold, open keynote.
山为樽,水为沼,酒徒历历坐洲岛。
The mountain for a wine-cup, the water for a wine-pool, the drinkers, every one of them, seated on the islets.
以山为酒樽,以水为酒池,酒徒们一个个坐在洲岛之上。
The hills for cups, the water for the pool; the wine companions, rank on rank, sit on the islets.
此句写饮酒之豪,是全诗最见放达处。「山为樽,水为沼」写以山为酒樽、以水为酒池,把天地山水当作酒器,这是何等豪放的想象——樽是酒樽,沼是酒池,山可为樽、水可为沼,见其心胸之开阔、饮酒之豪纵;「酒徒历历坐洲岛」写酒徒们一个个坐在洲岛之上,「历历」写其分明可数、依次而坐,「坐洲岛」写其坐于湖中洲岛之上,临水饮酒。三句一写山樽水沼之想象、一写酒徒洲岛之坐,把湖上饮酒的豪放之景写得如在目前,正是元结「任真放达」的体现,也是全诗最豪放的句子。
This line writes the boldness of the drinking, the most free part of the poem. 'The hills for cups, the water for the pool' — taking the hills as wine cups, the water as the wine pool, turning heaven and earth and hills and rivers into wine vessels, what a bold imagination — the cup the wine cup, the pool the wine pool, the hill a cup, the water a pool, showing the breadth of breast and the wildness of the drinking; 'the wine companions, rank on rank, sit on the islets' — 'rank on rank' the clearly counted, seated in order, 'sit on the islets' their sitting on the lake islets, drinking by the water. Three lines, one the imagination of hills-as-cups and water-as-pool, one the companions' sitting on the islets, writing the lake drinking's bold scene as before the eyes, precisely Yuan Jie's 'true and free', and the poem's boldest line.
长风连日作大浪,不能废人运酒舫。
A long wind for days on end raises great waves — yet it cannot stop the ferrying of the wine-boat.
长风连日掀起大浪,也不能阻人运送酒船。
The long wind raises great waves for days on end, yet cannot stop the men's wine boats.
此二句写饮酒之兴不可阻挡,是写酒兴的关键。「长风连日作大浪」写长风连日掀起大浪,「长风」「大浪」写风浪之猛烈,连日不息;「不能废人运酒舫」写也不能阻人运送酒船,「不能废」以否定写其不可阻挡,「运酒舫」写运送酒水的船只。两句一写风浪之猛、一写酒兴之盛,以长风大浪反衬酒兴之不可阻——风浪虽大,酒舫仍行,酒兴之高,无物可阻。诗人不直写饮酒之兴如何高,而以此风浪运酒写之,含蓄而有力,是「以反衬写酒兴」的妙笔。
These two lines write the drinking's ardor that cannot be stopped, the key of the poem's writing of the wine mood. 'The long wind raises great waves for days on end' — 'the long wind' and 'great waves' the wind and waves' fierceness, unceasing for days; 'yet cannot stop the men's wine boats' — 'cannot stop' the negation writing the impossibility of hindrance, 'wine boats' the boats carrying the wine. Two lines, one the wind and waves' fierceness, one the wine ardor's height, setting off the wine ardor against the wind and waves: fierce as the waves, the wine boats still go, the wine ardor high, nothing to hinder. The poet writes not directly how high the wine ardor, but through the wind-and-waves wine-boat, restrained and forceful, the 'writing wine ardor through contrast' stroke.
我持长瓢坐巴丘,酌饮四坐以散愁。
I hold a long gourd and sit on Baqiu, pouring drink for all the company to scatter our cares.
我手持长瓢坐在巴丘,酌酒遍饮四座,以散心中之愁。
I hold the long ladle, seated on Baqiu, pouring for all around to scatter grief.
末句写醉饮散愁之放达,是全诗立意的落点。「我持长瓢坐巴丘」写我手持长瓢坐在巴丘,「持长瓢」写以瓢舀酒之态,「坐巴丘」写坐于高处,豪迈之态宛然;「酌饮四坐以散愁」写酌酒遍饮四座,以散心中之愁,「酌饮四坐」写遍饮座中之人,见其慷慨豪迈,「以散愁」点出饮酒之由。两句一写持瓢坐饮之态、一写酌饮散愁之怀,把诗人的放达之态与借酒散愁之意一并写出——持长瓢酌饮四座,何等豪迈,而「散愁」二字,又透出这豪放背后的一丝愁绪。以「散愁」收束,豪放中见真性情,是全诗境界最高的收束之笔。
The last line writes the freedom of drunken drinking to scatter grief, the landing of the poem's theme. 'I hold the long ladle, seated on Baqiu' — 'hold the long ladle' the posture of scooping wine with the ladle, 'seated on Baqiu' the sitting on the height, the heroic posture as before the eyes; 'pouring for all around to scatter grief' — 'pouring for all around' the drinking of all at the table, showing the generosity, 'to scatter grief' naming the cause of the drinking. Two lines, one the posture of holding the ladle and sitting to drink, one the heart of pouring to scatter grief, writing at once the poet's freedom and the meaning of drinking to scatter grief — holding the long ladle and pouring for all around, what heroism; and the words 'to scatter grief' show, behind the boldness, a thread of grief. Closing in 'scatter grief', the true nature within the boldness, the highest-realm close of the poem.
Study
Word focus
Related Reading
Li Bai's Bring in the Wine answers the Yellow River's rush with be merry while you may, dissolving the self in cosmic time. Yuan Jie's song answers wind and wave with a gourd shared among friends on a real lake. Together they mark the two poles of Tang bacchanalia: the celestial and the earthy.
李白《将进酒》「君不见黄河之水天上来,奔流到海不复回」,以黄河之水写人生之短暂,以「人生得意须尽欢,莫使金樽空对月」写饮酒之放达,是唐人饮酒诗最豪放者;元结《石鱼湖上醉歌》则以「山为樽,水为沼」写以天地山水为酒器的豪放,「我持长瓢坐巴丘,酌饮四坐以散愁」写湖上醉饮。两诗同写饮酒放达:一以黄河金樽写人生须尽欢之豪、境界宏阔,一以山樽水沼写湖上醉饮之放、天真自然;一为李白之豪放、一为元结之任真,并读正可见唐人饮酒诗豪放与任真两种风貌。
月下独酌·其一 Drinking Alone by Moonlight (No. 1) 李白 · 同写独酌放达,一写月下独酌影月为伴之孤高、一写湖上醉饮散愁之豪迈,皆于饮酒中见真性情 Both find companionship through the drinking scene; Li Bai makes moon and shadow his company, Yuan Jie makes the lake and his friends his.Li Bai, alone, invites the moon and his shadow to make three drinkers — freedom that is solitary and celestial. Yuan Jie, among friends, pours for the whole company from a long gourd — freedom that is convivial and scenic. Read together, they show that Tang drinking poems could make even solitude festive and festivity philosophical.
李白《月下独酌·其一》「花间一壶酒,独酌无相亲。举杯邀明月,对影成三人」,写月下独酌、以影月为伴的孤高放达,是唐人写独酌的名篇;元结《石鱼湖上醉歌》则以「山为樽,水为沼,酒徒历历坐洲岛」写湖上众饮之豪,「酌饮四坐以散愁」写醉饮散愁。两诗同写饮酒放达:一写月下独酌之孤高、以影月为伴,一写湖上醉饮之豪迈、以山水为器;一为独酌之清、一为众饮之豪,并读正可见唐人饮酒诗中「独酌」与「醉歌」两种情调,皆于饮酒中见真性情。