魏晋 Wei-Jin · 诗 Poem
杂诗
Miscellaneous Poem
西北有浮云,亭亭如车盖。
惜哉时不遇,适与飘风会。
吹我东南行,行行至吴会。
吴会非我乡,安得久留滞。
弃置勿复陈,客子常畏人。
Tall and upright like a carriage canopy.
Alas, it meets not the time,
And just encounters the rushing wind.
It blows me southeastward,
On and on to Wu and Huai.
Wu and Huai are not my home,
How can I stay long?
Cast it aside and say no more,
A traveler always fears people.
Meaning
A poem about a wanderer who, like a floating cloud, is blown by the whirlwind of fate to a distant land. The wanderer cannot stay in a place that is not his home, and the final line expresses the constant fear of a traveler in a strange land.
西北天边有一片浮云,孤高挺立如车盖一般。可惜它生不逢时,正与狂暴的飘风相遇。被吹着我向东南飘行,一路飘到了吴会之地。吴会并非我的故乡,怎能够长久滞留于此。抛开这些不必再陈说,作客他乡的人总是畏怯于人。
Appreciation
Cao Pi's 'Miscellaneous Poem' depicts a wanderer's journey and his fear of others while lodging in a strange land. Using the floating cloud as a metaphor, the poet conveys the pathos of displacement in a chaotic era. The language is clear and restrained, yet deeply somber, embodying the Jian'an style.
【白话串讲】 “西北有浮云,亭亭如车盖”——曹丕写:西北有浮云,像车盖一样。“吹我东南行,行行至吴会”——风把他吹到东南。“吴会非我乡,安得久留滞”——这里不是我的家乡。“弃置勿复陈,客子常畏人”——游子总是怕见人。 【意象与手法】 起笔‘西北有浮云,亭亭如车盖’以孤云起兴,既写物象之高远,又暗喻游子孤身飘零 【情感与主旨】 曹丕《杂诗》共二首,此为其二,约作于汉末乱离、士人流转之际 【名句点睛】 本诗宜从‘比兴手法与游子主题’角度命题。考点一:分析‘浮云’‘飘风’的比兴内涵——以浮云自喻飘零、以飘风喻乱世摧逼
Background
This is the second of Cao Pi's two 'Miscellaneous Poems,' written during the turbulent transition from Han to Wei. Although not necessarily autobiographical, the poem speaks for wanderers displaced by war, reflecting the self-preserving fear of literati in chaotic times.
《杂诗》为三国曹丕所作,是写游子思乡的诗。曹丕(187—226),字子桓,谯人,三国魏文帝、文学家。此诗:西北有浮云,亭亭如车盖。惜哉时不遇,适与飘风会。吹我东南行,行行至吴会。吴会非我乡,安得久留滞?弃置勿复陈,客子常畏人。全诗以浮云为喻写游子思乡,是曹丕诗的名篇。
Art
The poem begins with the image of a floating cloud, establishing a dual metaphor for the wanderer. The language is concise and plain, yet carries deep melancholy. The final line 'A traveler always fears people' is understated but profoundly sad, typical of the Jian'an style's 'deep intent and long expression.'
《杂诗》艺术上以浮云的取喻与游子思乡的深婉见长。全诗十句,层层写来:前六句写浮云飘荡——“西北有浮云,亭亭如车盖”写西北浮云、亭亭如盖,“惜哉时不遇,适与飘风会”写时不遇、适与飘风会,“吹我东南行,行行至吴会”写吹我东南行、行行至吴会;后四句写游子思乡——“吴会非我乡,安得久留滞”写吴会非乡、安得久留,“弃置勿复陈,客子常畏人”写弃置勿复陈、客子畏人。全诗以浮云为喻写游子思乡,正是曹丕诗深婉的笔法。
Allusions
The poem uses classical allusions subtly: the 'floating cloud' recalls Han-dynasty mirror inscriptions and the 'Nineteen Old Poems'; 'whirlwind' (piaofeng) comes from the Book of Songs. 'Wu and Huai' refer to the regions of Wu and Kuai, common refuges in the late Han. The allusions are naturally woven into everyday language.
《杂诗》用典少而取喻自然。“西北有浮云”以浮云起兴;“亭亭如车盖”写浮云如车盖;“飘风”写旋风;“吴会”写吴郡、会稽之地。全诗以浮云为喻写游子思乡,不用深典而深婉自见,正是曹丕诗的笔法。
Commentary
Zhong Rong's 'Classified Poets' ranks Cao Pi as middle grade, praising his clear elegance. Later critics like Huang Jie and Chen Zuoming noted the poem's deep melancholy expressed in simple words, especially the final line capturing the wanderer's fear.
《杂诗》是曹丕诗的名篇,也是建安诗中写游子思乡的代表作。此诗以浮云为喻写游子思乡,向为论者称道。论者多赏其浮云的取喻与游子思乡的深婉——“西北有浮云,亭亭如车盖。惜哉时不遇,适与飘风会”写浮云遇飘风、身不由己,深婉之极;“吴会非我乡,安得久留滞”写吴会非乡、安得久留,更见思乡之切。曹丕为建安诗人,其诗以深婉著称,此诗正是其代表——以浮云为喻写游子思乡,正是其诗风。
Prosody
Line by line
西北有浮云,亭亭如车盖。惜哉时不遇,适与飘风会。吹我东南行,行行至吴会。
In the northwest there are floating clouds, standing tall like a chariot canopy. Alas, they meet no timely hour; they chance upon a whirlwind. It blows me southeast, on and on, till I reach Wu and Kuaiji.
西北有浮云,亭亭如车盖。惜哉时不遇,适与旋风相遇。吹我向东南行,行行至于吴会。
Northwest, floating clouds stand tall like a carriage canopy. Alas, they meet no fitting time; they chance upon a whirlwind. It blows me southeast, on and on, until Wu and Kuaiji.
前六句写浮云飘荡、身不由己,是全诗游子思乡的起点。“西北有浮云,亭亭如车盖”写西北浮云——“西北有浮云”写西北有浮云,“亭亭如车盖”写亭亭如车盖——西北浮云,如盖亭亭;“惜哉时不遇,适与飘风会”写时不遇、适与飘风会——“惜哉时不遇”写惜哉时不遇,“适与飘风会”写恰与旋风相遇——时不遇,飘风会;“吹我东南行,行行至吴会”写吹我东南行——“吹我东南行”写吹我向东南行,“行行至吴会”写行行至于吴会——东南行,至吴会。六句写浮云飘荡:西北有浮云亭亭如车盖、惜哉时不遇适与飘风会,吹我东南行行行至吴会。以“西北有浮云,亭亭如车盖”以浮云起兴,以“惜哉时不遇,适与飘风会”写身世不遇、遇飘风而身不由己,以“吹我东南行,行行至吴会”写随风远飘、至于吴会,正是曹丕诗写游子思乡、身不由己的起点——如云飘荡,远至吴会。
These six lines open with floating clouds, the starting point of the wanderer's homesickness. Northwest, floating clouds stand tall like a carriage canopy uses clouds for bi-xing - the cloud is tall, upright, like a chariot canopy, before it is blown. Alas, they meet no fitting time; they chance upon a whirlwind writes the ill-timed meeting - the upright cloud encounters the whirlwind and is no longer its own. It blows me southeast, on and on, until Wu and Kuaiji writes the cloud's personification as the poet himself - blown southeast, far to Wu and Kuaiji. The cloud is the wanderer; the whirlwind is the times; the southeast drift is the exile. This is Cao Pi's wanderer poem opening - cloud drifting, far to Wu, body not his own.
吴会非我乡,安得久留滞?弃置勿复陈,客子常畏人。
Wu and Kuaiji are not my home; how could I linger long here? Cast it aside, speak no more; the traveler always fears men.
吴会非我之乡,安得久留滞?弃置勿复陈说,客子常畏人。
Wu and Kuaiji are not my home; how can I linger long? Cast it aside, speak no more; a traveler always fears others.
末四句写吴会非乡、客子畏人,是全诗游子思乡的归结。“吴会非我乡,安得久留滞”写吴会非乡——“吴会非我乡”写吴会非我之乡,“安得久留滞”写安得久留滞——吴会非乡,安得久留;“弃置勿复陈,客子常畏人”写客子畏人——“弃置勿复陈”写弃置不再陈说,“客子常畏人”写客子常畏人——弃置勿陈,客子畏人。四句写吴会非乡、客子畏人:吴会非我乡、安得久留滞,弃置勿复陈、客子常畏人。以“吴会非我乡,安得久留滞”写吴会非故乡、岂能久留,以“弃置勿复陈,客子常畏人”写弃置不谈、客子常畏人,正是曹丕诗写游子思乡的归结——思乡而畏人,其情深婉。
These four lines close the poem on the wanderer's fear of men, the resolution of the homesickness. Wu and Kuaiji are not my home; how can I linger long? states the non-home and the impossibility of staying. Cast it aside, speak no more: cast-aside writes the silence, the unspeakable grief. A traveler always fears others: the traveler's fear of men - the stranger's anxiety, the exile's self-consciousness. The closing is not a resolution but a silence: grief cannot be spoken, and the traveler lives in fear. This is the poem's resolution - homesickness coupled with fear, deep and graceful.
Study
Word focus
Related Reading
Compare this related work with the poem above through theme, imagery, tone, and emotional movement.
曹丕《燕歌行》“秋风萧瑟天气凉,草木摇落露为霜”写思妇怀人,与本首同为曹丕诗。差异在视角:杂诗写游子思乡;燕歌行写思妇怀人。一写“游”之悲,一写“妇”之思。两者并读,可见曹丕诗写离愁的两种视角。
七步诗 Seven-Step Poem 曹植 · 同为建安诗,一写游子思乡一写兄弟相煎,一婉一愤 Related readingCompare this related work with the poem above through theme, imagery, tone, and emotional movement.
曹植《七步诗》“煮豆持作羹,漉豉以为汁”写兄弟相煎,与本首同为建安诗。差异在主题:杂诗写游子思乡;七步诗写兄弟相煎。一写“乡”之思,一写“煎”之愤。两者并读,可见建安诗写情的两种主题。
苦寒行 Bitter Cold Journey 曹操 · 与本首相关联的同类或同作者作品,供对比阅读 Related readingCompare this related work with the poem above through theme, imagery, tone, and emotional movement.
此处关联曹操《苦寒行》,与本首在主题、体裁或作者上相关联,可对比阅读以见其同异。