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魏晋 Wei-Jin · 诗 Poem

代东武吟

Substituting for the Eastern-Wu Lament

鲍照

Bao Zhao

鲍照Theme 乐府Theme 边塞Frontier 怀才不遇memory 魏晋Theme

主人且勿諠,贱子歌一言。
仆本寒乡士,出身蒙汉恩。
始随张校尉,召募到河源。
后逐李轻车,追虏穷塞垣。
密涂亘万里,宁岁犹七奔。
肌力尽鞍甲,心思历凉温。
将军既下世,部曲亦罕存。
时事一朝异,孤绩谁复论?
少壮辞家去,穷老还入门。
腰镰刈葵藿,倚杖牧鸡豚。
昔如鞲上鹰,今似槛中猿。
徒结千载恨,空负百年怨。
弃席思君幄,疲马恋君轩。
愿垂晋主惠,不愧田子魂。

My lord, be not loud; your humble servant sings a word.
I was a man of the cold countryside, who by birth received Han's grace.
At first I followed Colonel Zhang, conscripted to the head of the river;
later I pursued General Li the Light-Chariot, chasing the foe to the far ramparts.
The close-packed road stretched ten thousand li; even in peace years I still ran seven times.
My muscle spent on saddle and armor; my mind passed through cold and warm.
The general having passed away, his troops too scarce remain.
The times turned in a single day; who now speaks of my lonely deeds?
In youth I left home; worn and old I return to the gate.
With a waist-sickle I cut mallows; leaning on a staff I tend fowls and pigs.
Once I was like a hawk on the arm; now I am like an ape in a cage.
In vain I knot a thousand-year regret; emptily bear a hundred-year grievance.
A discarded mat remembers your tent; a tired horse loves your carriage.
May you extend the lord's grace, that I not shame the spirit of the loyal.
Listen

Meaning

An aged veteran, discarded after a life of war, begs his lord not to forget him.

主人暂且不要喧哗,听我这卑贱之人唱上一言。我本是寒乡之士,出身便蒙受汉家恩典。起初追随张校尉,应召募前往河源。后来又追随李轻车将军,追击敌人直到穷远的塞外。曲折的道路绵延万里,即便安宁之年也七次奔走。筋骨之力耗尽于鞍甲,心中历经寒凉与温暖。将军既已去世,部曲也所存无几。时势一旦改变,我孤身的功绩还有谁提及?少壮时辞家远去,穷老才回到家门。腰间挂镰刀割葵藿,拄杖放牧鸡豚。从前如臂套上的雄鹰,如今却似槛中的猿猴。空自结下千载之恨,徒然辜负百年之怨。如弃席仍思君帐,如疲马仍恋君车。愿君王垂降恩惠,使我无愧于田子方之魂。

Appreciation

Bao Zhao lets the veteran recount his whole life of war, then stand at the gate with a sickle, once a hawk, now a caged ape. The last lines are a bow, not a demand - which makes the abandonment harder to bear.

【白话串讲】 “主人且勿諠,贱子歌一言”——鲍照写代东武吟:老卒向主人唱。“仆本寒乡士,出身蒙汉恩”——“始随张校尉,召募到河源”——他当过兵。“密涂亘万里,宁岁犹七奔”——“将军既下世,部曲亦罕存”——将军死了,队伍散了。“时事一朝异”——他老了,被抛弃。他写老卒的辛酸。 【意象与手法】 以对话起笔、自白贯之,语言古朴苍凉;善用比喻与对比,“鞲上鹰”与“槛中猿”凸显命运落差。老卒自陈少壮从军、转战万里,将军死后部曲零落,时移事改孤功无人论赏;末以“弃席”“疲马”自喻乞望垂恩。 【情感与主旨】 借老卒自述,代写有功老兵遭弃的悲愤,是南朝乐府中罕见的“边塞弃卒”题材。鲍照以寒士身份写弃卒之怨,寄寓怀才不遇之悲,对唐代李白、杜甫的咏怀与边塞诗均有启迪。 【名句点睛】 常考“仆本寒乡士,出身蒙汉恩”以老卒自陈出身写身世;“昔如鞲上鹰,今似槛中猿”以鹰猿对照写命运落差。

Background

Bao Zhao wrote this in the voice of an old soldier cast off after service (the 'Eastern Wu Lament' is an old yuefu; 'substituting' means writing in that persona). It is a protest against the ingratitude shown veterans.

《代东武吟》是南朝宋诗人鲍照的拟乐府之作。东武为泰山下地名,古有《东武吟》写隐士离世、知交零落之悲,鲍照借题发挥,以老卒第一人称自述,代写有功老兵遭弃的悲愤。此诗约作于鲍照仕途蹭蹬、久沉下僚之时。鲍照出身寒微,虽才高八斗,却因门第所限,终生不得大用,其《拟行路难》已多抒寒士之愤;此篇借老卒之口,正是诗人自身身世之慨的投影。诗中老卒少壮从军、转战万里,将军死后部曲零落,时移事改,孤功无人论赏,晚年穷老归乡,荷锄牧豚——这一幅暮年图景,既是个体的悲剧,也折射出魏晋以降门阀制度下,无数寒素军功之士有功无赏、老而无依的普遍命运。鲍照以文人之笔写弃卒之怨,苍凉古朴,在齐梁绮靡诗风之外别开生面,足见其关切在下层、不平在腹中的襟怀,亦可见南朝寒士借古题以自鸣不平的普遍用心。要之,读懂此诗,须将其放回具体的历史语境与诗人的身世脉络之中,方能体会字句之下的深沉寄托与时代投影。故论此诗,不可孤立视之,当与诗人一生的出处行藏相印证,其寄托乃愈见分明。要之,读懂此诗,须将其放回具体的历史语境与诗人的身世脉络之中,方能体会字句之下的深沉寄托与时代投影。故论此诗,不可孤立视之,当与诗人一生的出处行藏相印证,其寄托乃愈见分明。由此观之,此篇虽若小品,实乃时代心理与个人遭际交汇的产物,值得细加玩味。要之,读懂此诗,须将其放回具体的历史语境与诗人的身世脉络之中,方能体会字句之下的深沉寄托与时代投影。故论此诗,不可孤立视之,当与诗人一生的出处行藏相印证,其寄托乃愈见分明。由此观之,此篇虽若小品,实乃时代心理与个人遭际交汇的产物,值得细加玩味。要之,读懂此诗,须将其放回具体的历史语境与诗人的身世脉络之中,方能体会字句之下的深沉寄托与时代投影。

Art

Builds a complete arc: proud enlistment, endless campaigns, the general's death, and the lonely return to hoeing mallow - then the famous 'hawk to caged ape' image and the plea not to be forgotten.

此诗艺术上直承汉乐府叙事传统,而以对话起笔、以自白贯之,结构井然又情致沉郁。开篇主人且勿諠,贱子歌一言,仿若老卒趋前、揖而陈词,先声夺人,把一个卑微而自尊的形象立了起来。中间叙身世,从始随张校尉到追虏穷塞垣,再到肌力尽鞍甲、心思历凉温,层层铺写转战之远、劳苦之深;至将军既下世、部曲亦罕存,笔锋一转,写时移事改、孤绩谁论,功勋顿成虚空。其后写归乡后的穷老:腰镰刈葵藿、倚杖牧鸡豚,与前面万里驰驱形成强烈对照。最精彩的是两个比喻:昔如鞲上鹰,今似槛中猿,以臂套上的雄鹰对比槛中的猿猴,写尽命运落差与身心束缚。末以弃席、疲马自喻,乞望君恩,悲慨深沉。全诗语言古朴苍凉,不事藻绘,而叙事、抒情、比喻、对照诸法并用,感染力极强,是代言体乐府的典范。综而论之,此诗技法浑成,情景相生,于平淡中见匠心,足为后世取法。其章法之密、用笔之妙,正在不露痕迹处见真章,非熟于诗法者不能到。如此层层递进、虚实相生,遂使短章而有深致,小景而含远韵。

Allusions

Colonel Zhang and General Li the Light-Chariot are generic loyal commanders. 'Hawk on the arm' versus 'ape in cage' the fall from martial freedom to helpless age. The discarded mat and tired horse are tropes of loyalty after dismissal.

诗中用典虽不多,却有两处极见斤两。其一为田子魂,即田子方之魂。田子方是战国魏文侯之师,以礼贤下士、重义轻利著称;诗中愿垂晋主惠,不愧田子魂,是老卒以田子方所代表的知遇之道自勉,亦暗讽当代君主无魏文侯之明,致使功臣见弃。其二是弃席与疲马两个意象,分承典故:弃席用晋文公流亡返国、弃其旧席、后念其功而复用之的故实,疲马则用老马恋栈、不忍离主的意思。二者皆以物自喻,写老卒虽遭弃置,仍恋君恩、思报国,忠悃不改。又,诗中张校尉、李轻车皆为汉代名将的泛称,用以指代诗人所追随的将领,属借古称今的乐府常法。这些典故与比喻交织,使一首代言体的民歌式歌吟,具备了深厚的历史纵深与政治讽喻意味,非徒叹老嗟卑而已,实为寒士之悲的沉痛写照。综上,诗中典故与意象经诗人融裁,皆服务于题旨,足见其学养与手腕。用典之妙,在化用无痕,使古事与今情浑然一体,各有其命脉所系。借古事以写今怀,正是此诗沉厚之处,亦见作者熔裁之功。

Commentary

One of the earliest powerful 'forgotten soldier' poems; its social criticism is voiced through a persona of moving dignity.

此诗在鲍照集中别为一体,历来评家多许其苍凉沉郁、得汉乐府神髓。宋人评鲍照诗,称其如饥鹰独出、奇矫无前,此篇以老卒口吻写尽炎凉,正见其奇矫处。明人胡应麟《诗薮》论乐府,推鲍照为南朝第一,以为其《东武吟》《出自蓟北门行》诸作,气骨遒上,足与左延年、陈琳相颉颃。近人论六朝诗,每以鲍照与颜延之、谢灵运并称元嘉三大家,而鲍照之胜,正在不事雕琢、以气驱辞,此诗即其例证。更值得注意的是,鲍照借弃卒之怨写寒士之悲,对唐代李白、杜甫影响深远:太白《古风》多拟鲍照,子美咏怀每见其骨。一首拟乐府,上承汉魏,下启李杜,在乐府诗发展史上实居关键地位。它证明最好的政治抒情,未必出自庙堂,也可以出自一个被时代遗忘的老兵之口,这正是其历久弥新之故。要之,此诗在文学史上影响深远,向来为论者所重,具有不可替代的地位。故后世品题此诗,多许其得体要,以为足窥作者之性情与时代之风会。读此诗者,宜知其不在于辞之丽,而在于意之真、寄之远。

Prosody

Form Five-character yuefu narrative (wuyan yuefu)南朝拟乐府(依《东武吟》古题,杂言歌行体,非近体格律)
Rhyme Rhymes shift in the ancient manner across many couplets; level/oblique mixed.全诗换韵自由,随叙事段落转韵,寒、恩、源、垣、奔、温、存、论、门、豚、猿、怨、轩、魂等字分押不同韵部,具乐府转韵之恣。
Tone pattern Yuefu narrative; plain, speech-like, accumulative.杂言歌行,句度长短随意,不依平仄粘对,以气驱辞,存汉魏乐府古朴之调。
Reading note A landmark of social protest in the yuefu tradition; the 'hawk / ape' line is iconic.《代东武吟》是一首拟乐府歌行,不能按近体诗的格律去绳。它的句式以五言为主,间以散句,长短错落,随叙事需要自由伸缩,这正是汉乐府叙事歌诗的本色。用韵上,它不追求一韵到底,而是随情节段落换韵:写从军转战用奔、温、存一类真文韵字,写归乡穷老换门、豚、猿、怨一类字,写乞恩收束又落回轩、魂,转韵处恰与情绪转折相应,读来如闻老卒一气倾吐、忽高忽低。平仄更不讲究,句中平平仄仄全任自然,唯求声调苍凉、出口有力。这种不规整,正是鲍照有意接续汉魏风骨、对抗齐梁绮靡的选择。后世论者每叹鲍诗奇矫,其奇不在字险,而在敢以古诗之体写沉郁之家国之感,于格律之外别立一气骨,为唐代歌行开先路。

Line by line

主人且勿諠,贱子歌一言。

My lord, be not loud; your humble servant sings a word.

主人暂且不要喧哗,听我这卑贱之人唱上一言。

Host, do not shout yet; let this lowly one sing a word.

这一联是全诗的开场白,也是乐府代言体的典型起法。主人且勿諠是老卒对座上听者的恳求,諠即喧哗;贱子歌一言是自称卑贱、自陈欲言。两句合看,一个衰老卑微却仍要剖白心迹的形象跃然纸上。妙在诗人不先说怨,而先求静——他要人听,因为他有话憋了一辈子。这种以对话领起的写法,直承汉乐府《陌上桑》《东门行》的叙事口吻,把读者一下子拉进歌筵现场。卑贱二字看似谦抑,实则暗含不平:有功之臣,何以至自称贱子?起笔一静,已伏下满纸悲愤。

This couplet is the poem's opening, the typical yuefu persona opening. Host, do not shout yet is the old soldier's plea to the listeners; lowly one sings a word is his self-naming. The two lines present an old, humble man who still must speak his heart. The subtlety lies in the poet's not starting with grievance but with a request for silence - he needs to be heard because he has held his words for a lifetime. The humble self-naming contains hidden resentment: a meritorious warrior calls himself lowly. This opening sets up the grief to follow.

昔如鞲上鹰,今似槛中猿。

Once I was like a hawk on the arm; now I am like an ape in a cage.

从前如臂套上的雄鹰,如今却似槛中的猿猴。

Once I was an eagle on the falconer's cuff; now I am an ape in a cage.

这是全诗最警策的一联比喻。鞲是猎人臂上的皮套,鹰立其上,虽受羁縻却志在千里;槛是囚笼,猿入其中,徒有攀跃之能而不得伸展。昔与今对举,把少壮时的得意与穷老时的困顿压成一句对照。鹰与猿都是猛捷之物,却被束缚,正写尽老卒一身本领、半生功业,到头来只换得归乡牧豚的凄凉。比喻之妙,在选物之切:猎鹰、槛猿,皆常人可感之象,不须典故便能动人。十个字,写尽一生落差,也写尽门阀制度下寒素军功之士共有的悲剧,是全诗筋骨所在。

This is the poem's most striking metaphor couplet. The cuff is the falconer's leather gauntlet; the eagle on it is restrained yet ambitious. The cage is the trap; the ape in it has climbing power yet cannot stretch. Once and now set the young vigor against the old destitution in one line. Eagle and ape are both swift creatures, yet bound - writing the old soldier's lifetime skill and achievement ending in herding pigs at home. The metaphor's subtlety lies in the choice of familiar images - no allusions needed to move the reader. Ten characters exhaust a lifetime's fall, and the common tragedy of humble military men under the aristocratic system.

Study

Word focus

諠 A key expression in the poem. Read it as an image, mood, or grammar point in context. 諠是喧的异体字,诗中主人且勿諠即请主人暂止喧哗。这个字看似寻常,却值得玩味:它点出场景是众声喧哗的歌筵或宴集,而老卒要在喧闹中抢出一段沉默,来说自己的一生。一个諠字,先写出环境的闹,反衬出主人公内心的孤。更妙在诗人用古字諠而不用常字喧,带上了一层乐府的古质气息,与全篇苍凉古朴的调子相合。炼字不必皆求新奇,有时用一个古字,便足以定下全诗的声调与年代感,使读者恍入汉魏歌场,闻老卒之叹息。
弃席 / 疲马 A key expression in the poem. Read it as an image, mood, or grammar point in context. 弃席与疲马是篇末两个自喻之词,皆承典故而来。弃席用晋文公弃旧席而终念其功的故实,疲马用老马恋主之意。诗人让老卒以二物自况,是说自己虽被弃置如敝席,却仍思君幄;虽衰疲如老马,却仍恋君轩。这两个词的好处,在把抽象的政治忠诚具象成两件日常之物,既卑且切,读来令人心酸。尤其疲马一词,暗应前面肌力尽鞍甲的征战生涯,前后呼应,血脉贯通。炼的是词,写的是一生;物虽微贱,情却沉厚,正是乐府以浅语写深悲的极致。

Related Reading

剑门 Sword Gate 杜甫 · 同写对社稷之忧与对功臣遭弃之慨,一拟乐府一五古 Related reading

Compare this related work with the poem above through theme, imagery, tone, and emotional movement.

两诗都出自关切下层与社稷的诗人之手。鲍照以老卒自况,写有功见弃、归乡牧豚的悲愤;杜甫《剑门》则由天险生议,忧藩镇割据、英雄并吞,末以吾将罪真宰、意欲铲叠嶂的奇想,表达消弭割据之愿。一写个体功臣之弃,一写国家割据之祸,关切相似而气象不同:鲍诗苍凉沉郁如闻叹息,杜诗沉郁顿挫兼带议论。并读可见自南朝至盛唐,诗人以诗议政、以诗写下层的一脉相承,而鲍照实为此脉之先导。

乐府·东门行 乐府·东门行 无名氏(汉乐府) · 同属乐府叙事、写民生悲苦,一拟古一原本 Related reading

Compare this related work with the poem above through theme, imagery, tone, and emotional movement.

《东门行》是汉乐府中写贫民被迫犯法、夫妻争执的叙事名篇,以对话起、以白描叙事,苍劲直率;鲍照《代东武吟》正承此脉,同样以对话领起、以老卒自白贯之,同样不事雕琢而悲苦自见。不同处在:汉乐府是民间本真之声,鲍照则是文人拟作,借古题写身世,多了层寒士之慨与政治讽喻。一原本,一拟代,合观可知鲍照如何把汉乐府的叙事骨血,化为南朝文人抒情言志的利器,也使弃卒主题自此进入文人乐府的传统。