近现代 近现代 · 诗 Poem
沙扬娜拉
Sayonara (Shayangnala)
最是那一低头的温柔,像一朵水莲花不胜凉风的娇羞,道一声珍重,道一声珍重,那一声珍重里有蜜甜的忧愁——沙扬娜拉!
The most is the tenderness of that bowing of the head, like a water-lily that cannot bear the shyness of the cool breeze; a word of take good care, a word of take good care, and in that word of take good care there is the honey-sweet sorrow—Sayonara!Meaning
A representative short lyric of Xu Zhimo, written in 1924. During his accompaniment of the Indian poet Tagore's visit to Japan from May to July 1924, Xu Zhimo wrote the series of eighteen 'Sayonara' poems on the way home, this one being the eighteenth (the last), with the note under the title 'For the Japanese maiden.' 'Sayonara' is the transliteration of the Japanese 'sayonara' (goodbye), used by Xu Zhimo as the title, both making clear the farewell and carrying the exotic flavor. The whole poem of five lines: 'the most is the tenderness of that bowing of the head'—the most moving moment, the tenderness of the bowing; 'like a water-lily that cannot bear the shyness of the cool breeze'—the image of the water-lily, the shyness of the cool breeze, the charm of the Japanese maiden; 'a word of take good care, a word of take good care'—the repetition of the farewell, the reluctance to part; 'in that word of take good care there is the honey-sweet sorrow'—the honey-sweet sorrow, the sweetness and the sorrow in one, the deep feeling of the farewell; and 'Sayonara!'—the close with the Japanese word, the exotic flavor, the graceful close.
最动人的是她那低头的温柔,像一朵水莲花在凉风中不胜娇羞;她道一声珍重,又道一声珍重,那一声珍重里含着蜜甜的忧愁——再见(沙扬娜拉)!
Appreciation
This poem is a short lyric of the Crescent Moon School, its art most prominent in the 'the eternalizing of an instant' and the 'the perfect fusion of the three beauties.' In the structure, the whole poem of five lines, the development extremely refined: the opening 'the most is the tenderness of that bowing of the head' with the 'the most is' leading, directly pointing out the most moving instant of the whole poem—not saying 'she is beautiful,' but 'the most is the tenderness of that bowing of the head,' aiming the lens of the whole poem at the action of the 'bowing,' like the freeze of the photograph; the second 'like a water-lily that cannot bear the shyness of the cool breeze' the image of the water-lily, the shyness of the cool breeze, the charm of the Japanese maiden written with the image; the 'a word of take good care, a word of take good care' the repetition of the farewell, the melody of the farewell; and the close, 'in that word of take good care there is the honey-sweet sorrow—Sayonara!' the honey-sweet sorrow, the sweetness and the sorrow in one, the deep feeling of the farewell. The whole poem, with the bowing, the water-lily, the take good care, and the Sayonara, the eternalizing of the instant of the farewell, the perfect fusion of the music, the painting, and the architecture of the Crescent Moon School.
【白话串讲】 徐志摩写《沙扬娜拉》:“最是那一低头的温柔,像一朵水莲花不胜凉风的娇羞”——“道一声珍重,道一声珍重,那一声珍重里有蜜甜的忧愁——沙扬娜拉”——他写日本人告别时的温柔。 【意象与手法】 此为新月派抒情短诗,以「三美」见长:音乐美——「温柔、娇羞、珍重、忧愁」的复沓与押韵;绘画美——「水莲花」的意象如画;建筑美——五句整齐而参差。比喻之精、复沓之妙、矛盾修辞之巧,皆臻化境。 【情感与主旨】 写异国送别的瞬间:以「一低头的温柔」写东方女性的柔美,以「蜜甜的忧愁」写告别的况味——甜是相聚的余温,愁是离别的开始,一首小诗写尽「最是人间留不住」的怅惘与美好。 【名句点睛】 常考「最是那一低头的温柔」的定格之美与「蜜甜的忧愁」的矛盾修辞——一个画面定格千古温柔,一组反义写尽别情,是新月派「抒情小诗」的极致。
Background
The poem is a representative short lyric of Xu Zhimo, written in 1924. Xu Zhimo (1897–1931), a native of Haining, Zhejiang, the representative poet of the Crescent Moon School, studied in England and America in his early years, deeply influenced by the English Romantic poetry, advocating that the new poetry should have the three beauties of the 'the beauty of the music, the beauty of the painting, and the beauty of the architecture.' From May to July 1924, Xu Zhimo accompanied the Indian poet Tagore on his visit to Japan, and on the way home wrote the series of eighteen 'Sayonara' poems, this one being the eighteenth (the last), with the note under the title 'For the Japanese maiden.' The series, writing the customs and the impressions of the Japanese journey, this last one writes the farewell to the Japanese maiden, the charm of the bowing and the farewell. The poem, written in the early period of the new poetry, with the exotic title and the refined image, the representative of the early lyric of the Crescent Moon School.
《沙扬娜拉》是徐志摩抒情短诗的代表作,写于1924年。徐志摩(1897—1931),浙江海宁人,新月派代表诗人,曾留学英美,深受英国浪漫主义诗歌影响,主张新诗要有「音乐美、绘画美、建筑美」三美。1924年5月至7月,徐志摩陪同印度诗人泰戈尔访日,归国途中写组诗《沙扬娜拉十八首》,本篇为第十八首(末首),题下原注「赠日本女郎」。「沙扬娜拉」是日语「さようなら」(再见)的音译,徐志摩以之为题,既点明送别之意,又使异国情调扑面而来。此诗所写,是诗人与一位日本女郎告别的瞬间:诗人抓住了女郎「一低头的温柔」与道别时「蜜甜的忧愁」,用一首不足五十字的小诗,写尽东方女性含蓄柔美的风致与异国送别的怅惘。此诗作于徐志摩诗歌创作的鼎盛期,其「三美」主张在此诗中得到完美体现:音乐美(押韵、复沓)、绘画美(水莲花意象)、建筑美(五句的整齐与参差),使之成为中国新诗史上最脍炙人口的短章之一。此诗的背景,还有1920年代中西文化交汇的大语境——泰戈尔访华、东方文化复兴的呼声,使徐志摩对东方女性之美有一种自觉的礼赞,故诗中「低头的温柔」既是写实,也是东方文化「含蓄内敛」之美的象征。
Art
The art is the 'the eternalizing of an instant' and the 'the perfect fusion of the three beauties': the 'the most is' of the bowing pointing out the most moving instant, the image of the water-lily the shyness of the cool breeze, the repetition of the take good care the melody of the farewell, and the close of the Sayonara the exotic flavor—the music, the painting, and the architecture, the model of the Crescent Moon School.
此诗为新月派抒情短诗,艺术上最突出的是「一瞬间的永恒化」与「三美的完美融合」。结构上,全诗五句,起承转合极为精炼:首句「最是那一低头的温柔」以「最是」领起,直接点出全诗最动人的瞬间——不说「她很美」,而说「最是那一低头的温柔」,把整首诗的镜头对准「低头」这一动作,如摄影之定格;次句「像一朵水莲花不胜凉风的娇羞」以比喻展开,水莲花(荷花之一种)的意象兼有洁净与柔弱,「不胜凉风」写其弱不禁风,「娇羞」写其含羞之态——花与人合而为一,女郎即莲花,莲花即女郎;三、四句「道一声珍重,道一声珍重」以复沓写告别,一声又一声,如回音缭绕,把告别写得深情而缠绵;第五句「那一声珍重里有蜜甜的忧愁——沙扬娜拉」以矛盾修辞收束——「蜜甜」与「忧愁」本不相容,却统一于「那一声珍重」之中:蜜甜是相聚的余温、情意的浓度,忧愁是离别的开始、后会无期的怅惘,矛盾的词语写出告别的全部况味;末以「沙扬娜拉」的日语原声收尾,如余韵袅袅,异国情调与离别之情交织。手法上,比喻(水莲花)、复沓(道一声珍重)、矛盾修辞(蜜甜的忧愁)、音译(沙扬娜拉)四法并用,皆服务于「定格一瞬间」的抒情核心——五句小诗,写尽一次告别的千回百转,是新月派「抒情小诗」的极致。
Allusions
The cultural import of the poem is the fusion of the Oriental aesthetics and the exotic charm. First, the image of the 'bowing'—'the most is the tenderness of that bowing of the head'—is the poeticization of the beauty of the 'the lowered brows' and the 'the gathered head' of the Chinese culture: the Buddhism has the 'the Bodhisattva of the lowered brows,' the rites have the 'the rite of the gathered head,' and in the classical Chinese poetry the 'bowing the head' mostly writes the shyness of the woman (as Bai Juyi's 'thousand times the calling and ten thousand times the calling, the shy at last comes out, still holding the pipa half hiding the face'), the 'bowing' of the poem the inheritance of this Oriental beauty; second, the 'water-lily that cannot bear the shyness of the cool breeze'—the water-lily of the Western aesthetic, the image of the delicate and the shy, the fusion of the Oriental shyness and the Western image; and the 'Sayonara' of the close, the Japanese word, the fusion of the three cultures of the Chinese, the Japanese, and the Western, the beauty of the fusion.
此诗的文化内涵,是东方审美与异国风情的交融。其一,「低头」的意象——「最是那一低头的温柔」,是中国文化中「低眉」「敛首」之美的诗化:佛教有「低眉菩萨」,礼教有「敛首之仪」,中国古典诗词中「低头」多写女子之羞(如白居易「千呼万唤始出来,犹抱琵琶半遮面」的犹抱琵琶、李清照「和羞走,倚门回首」的羞走),徐志摩把「低头」与「温柔」相连,正是东方女性含蓄内敛之美的现代书写——一低头,千种风情。其二,「水莲花」的比喻——莲花在东方文化中是高洁的象征(周敦颐「出淤泥而不染」),徐志摩以「水莲花」喻日本女郎,既取其洁净,又取其娇柔;「不胜凉风的娇羞」暗用「弱不禁风」的古典语汇,写出东方女性纤弱柔美的风致。其三,「珍重」一词——中国告别文化中最郑重的叮咛,「一声珍重」凝聚着「劝君更尽一杯酒」的深情与「临行密密缝」的牵挂,徐志摩以「道一声珍重,道一声珍重」的复沓,把这种叮咛写得缠绵往复。其四,「沙扬娜拉」——日语「再见」的音译,是异国情调的点睛:以日语原声作结,如异国的钟声在耳边回响,使中国式的离愁与东瀛的风情交织,正见1920年代中日文化交流的语境。一首小诗,熔东方审美、古典语汇、异国音声于一炉,正是新月派「化欧化古」的典范。
Commentary
The 'Sayonara' is one of the most popular short poems of the history of the Chinese new poetry, its status may be seen from three aspects. In the literary history, this poem is the perfect specimen of the 'three beauties' of the Crescent Moon School: the beauty of the music (the rhyme and the repetition), the beauty of the painting (the image of the water-lily), and the beauty of the architecture (the regularity of the five lines); in the reception, the poem, with its refinement and its exotic charm, has been recited and anthologized by countless readers, the eternal hymn of the farewell of the Chinese new poetry; and in the artistic achievement, the poem, in the five lines, writes the charm of the Japanese maiden and the feeling of the farewell with the tenderness and the grace, the 'honey-sweet sorrow' of the close the eternal famous phrase, the very model of the short lyric of the new poetry.
《沙扬娜拉》是中国新诗史上最脍炙人口的短诗之一,其地位可从三方面看。就文学史言,此诗是新月派「三美」主张的完美标本:音乐美(押韵与复沓)、绘画美(水莲花意象)、建筑美(五句的整齐与参差)在此诗中浑然一体,证明新诗完全可以在自由的形式中建立格律的秩序——它上承闻一多「豆腐干体」的格律探索,下启现代抒情短诗「以一瞬写永恒」的传统,是中国新诗由「破」到「立」的转折点。就艺术成就言,「最是那一低头的温柔」「蜜甜的忧愁」已成为现代汉语的诗性表达——「低头的温柔」把动作化为永恒的画面,「蜜甜的忧愁」以矛盾修辞写出告别的全部况味,这些表达至今仍被反复引用,足见其语言的生命力。就文化意义言,此诗以异国送别为题材,却写出全人类共通的离愁别绪——东瀛的「沙扬娜拉」、中国式的「珍重」、普世的「蜜甜的忧愁」,在五十字内完成跨文化的抒情,是中国新诗「放眼看世界」的见证。此诗与《再别康桥》并称徐志摩抒情诗的双璧:一写西方康桥的告别,一写东瀛女郎的告别,一西一东,共同奠定徐志摩「抒情圣手」的地位。
Prosody
Line by line
最是那一低头的温柔,像一朵水莲花不胜凉风的娇羞,
The most is the tenderness of that bowing of the head, like a water-lily that cannot bear the shyness of the cool breeze, (The opening: the 'the most is' pointing out the most moving instant of the bowing, and the image of the water-lily, the shyness of the cool breeze, the charm of the Japanese maiden.)
最动人的是她那低头的温柔,像一朵水莲花在凉风中不胜娇羞。
Most tender is that lowered head, like a water lotus too shy for the cool breeze,
首两句是全诗的核心画面,也是「一瞬间永恒化」的典范。「最是那一低头的温柔」以「最是」领起,直接点出全诗最动人的瞬间——不写容貌、不写衣着,只写「低头」这一动作,如摄影之定格:一低头,千种风情;「温柔」二字,把低头的神态写成了品格。次句「像一朵水莲花不胜凉风的娇羞」以比喻展开:水莲花(荷花之一种)兼有洁净与柔弱,「不胜凉风」写其弱不禁风,「娇羞」写其含羞之态——花与人合而为一,女郎即莲花、莲花即女郎。此两句的深意在于:其一,「低头」是中国文化中东方女性含蓄之美的最凝练符号——低眉敛首、欲语还羞,一低头间,柔情万种;其二,「不胜凉风的娇羞」既是写实(凉风中含羞而立),又是写意(娇羞如莲花在风中摇曳),虚实之间,把告别的瞬间写成了永恒的画面;其三,「最是」二字有统领全诗之功——以下一切(珍重、忧愁)皆由这「一低头」生发。两句画面,定格千古温柔,是新诗「以少胜多」的极致。
The lowered head. Most tender is that lowered head, like a water lotus too shy for the cool breeze. The lowered head and the water-lotus shyness are the image. To have lowered the head would be a lowering; the most-tender-is-that-lowered-head-like-a-water-lotus-too-shy-for-the-cool-breeze is the lowering.
道一声珍重,道一声珍重,那一声珍重里有蜜甜的忧愁——沙扬娜拉!
a word of take good care, a word of take good care, and in that word of take good care there is the honey-sweet sorrow—Sayonara! (The close: the repetition of the farewell, the honey-sweet sorrow, the sweetness and the sorrow in one, and the Sayonara of the exotic flavor.)
道一声珍重,又道一声珍重,那一声珍重里含着蜜甜的忧愁——再见!
Say farewell, say farewell; in that farewell there is honey-sweet sorrow—sayonara!
后三句写告别的过程与况味,是全诗情感的高潮。「道一声珍重,道一声珍重」以复沓写告别——一声又一声,如回音缭绕,把「珍重」(中国告别文化中最郑重的叮咛)写得缠绵往复,言有尽而情无穷;「那一声珍重里有蜜甜的忧愁」以矛盾修辞收束——「蜜甜」与「忧愁」本不相容,却统一于「那一声珍重」之中:蜜甜是相聚的余温、情意的浓度,忧愁是离别的开始、后会无期的怅惘,矛盾的词语写出告别的全部况味——因为甜蜜过,所以忧愁;因为忧愁着,所以更显甜蜜;「——沙扬娜拉」以日语「再见」的原声收尾,破折号如一声叹息,异国的钟声在耳边回响,把中国式的离愁与东瀛的风情交织在一起。此三句的深意在于:其一,复沓不是重复而是强调——「道一声珍重」的两次道出,把一次告别写成了千回百转的咏叹;其二,「蜜甜的忧愁」是全诗的诗眼,以矛盾修辞写出告别的本质——离别的愁绪因甜蜜的回忆而更浓,甜蜜的回忆因离别的到来而更苦;其三,以「沙扬娜拉」作结,如余韵袅袅,全诗的画面与情感在异国的一声「再见」中定格、消散、回荡。
The farewell. Say farewell, say farewell; in that farewell there is honey-sweet sorrow—sayonara! The repeated farewell and the honey-sweet sorrow and the sayonara are the close. To have said farewell would be a farewell; the say-farewell-say-farewell-in-that-farewell-there-is-honey-sweet-sorrow-sayonara is the farewell.
Study
Word focus
Related Reading
The 'Saying Goodbye to Cambridge Again (Version II)'—'I say goodbye lightly, as lightly as I came lightly; I wave gently, saying goodbye to the clouds of the western sky... I can only say goodbye lightly, as the quiet is my Cambridge'—writes the farewell to Cambridge, the quiet and the grace. The 'Sayonara'—'the most is the tenderness of that bowing of the head... Sayonara!'—writes the farewell to the Japanese maiden, the tenderness and the charm. One the place and one the person; one the cloud of the western sky and one the water-lily—the two farewells of Xu Zhimo, the two eternal hymns of the farewell of the Chinese new poetry.
《再别康桥》与《沙扬娜拉》并称徐志摩抒情诗的双璧,同写告别的主题:《再别康桥》「轻轻的我走了,正如我轻轻的来」写诗人告别康桥(剑桥大学),以「轻轻」写不舍;《沙扬娜拉》「最是那一低头的温柔」写诗人告别日本女郎,以「低头」写柔情。二诗同以「无声的动作」写最深的情感——「轻轻」与「低头」,皆是无声胜有声的告别姿态;同以复沓与押韵营造音乐美——「轻轻」的反复与「道一声珍重」的复沓,如出一辙。差异在对象与格调:康桥是精神家园,告别是「沉默的笙箫」,情调低回怅惘;沙扬娜拉是异国佳人,告别是「蜜甜的忧愁」,情调柔美明丽。合观二诗,可见徐志摩「以一瞬写永恒」的抒情功力——无论告别西方还是东方,他都能把离愁酿成绝唱。
雨巷·戴望舒 The Rainy Lane 戴望舒 · 同为1920年代抒情名篇,一写丁香女郎一写水莲花女郎,共见东方女性意象 Related readingCompare this related work with the poem above through theme, imagery, tone, and emotional movement.
戴望舒《雨巷》与徐志摩《沙扬娜拉》同属1920年代中国新诗的抒情名篇,同以一位女性形象为核心意象:《雨巷》写「一个丁香一样地结着愁怨的姑娘」,徐志摩写「一朵水莲花不胜凉风的娇羞」——丁香女郎与水莲花女郎,皆以花喻人、以柔为美,同见东方女性「含蓄柔美」的审美理想。差异在调性与手法:雨巷是哀怨的——「撑着油纸伞」的迷惘、「丁香一样地结着愁怨」的飘渺,以象征写理想之不可即,情调低沉;沙扬娜拉是明丽的——「蜜甜的忧愁」虽有离愁,却以「温柔」「娇羞」为底色,情调柔美。就诗歌史言,二诗共同标志中国新诗抒情短章的成熟:雨巷以象征著称(「雨巷诗人」),沙扬娜拉以格律见长(新月派三美),一象征一格律,恰是1920年代新诗的两大路向。